Posts Tagged ‘thrive’

God is a fabulous interior designer.

His color palate beauties the red dragonfly, decorates the yellow lantana, covers the blue sky and decks out your lovely freckled, tanish cheeks.

His scale is grand, yet intimate — the sun, a perfectly fine-tuned distance for life to thrive; the stars  beyond our grasp yet in our sight; your fingers, just the right length to hold in mine.

God sets the gold standard for art.

His rhythms are found in a billion blades of green grass, a billion blue waves on the shore, a thousand glowing, self-organizing sand dunes, the even measure of your ever-present breath.

His transitions — take sea, shore, sand and rocky cliff —  the sky! Your toes, you ankles, your knees and curving, lovely hips.

He is the master of the focal point — bright white moon, gold sun on clouds, tip of sugar pine, your gorgeous green eyes.

His balance is perfect, whorl of red rose, the even length of your tapered, tanned legs, the sparkling river, the white rapids, the black round-rocked shore.

He is great at line and form — the jut of your cute nose, the majestic summit of Everest, the rolling velds of South Africa, an Okapi’s hind legs.

Everyday we step out into an art circle tour.

Reality is the Louvre — times a billion.

We live and move and have our being within the ambit of his every morphing craft, his living, breathing, changing oeuvre.

I see it; I’m grateful.

Someone told me last week that because of a decision I made, I would have immediate grief. I didn’t. Maybe they did, but it didn’t much involve them.

They said I wouldn’t be able to sleep. I slept fine. I had made an excellent decision and it had good results.

Sometimes we need to hear something about ourselves, sometimes we need to disagree with what we are told about our selves.

Someone told me recently that they didn’t feel good about how they looked. They look fine. I told them so. Then they agreed. We had a good talk about accepting our wonderful but imperfect bodies.

Sometimes we need to not listen to ourselves. We are wrong. We need to listen to someone else.

Life is constant process of discernment.

But how do we know what is right? When do we trust our own thoughts, when others? Experience, gut, context, speaker, time, education, mental health, intent, sincerity, history — so many factors weigh in.

One thing comes to mind to help. Are the remarks shaming, judgmental, condemning? Then they are very often not to be trusted.

Do the words or thoughts point to solutions, to wise processes, to helpful insights, to understanding, to a positive future. Then often they are good.

Discern; learn.

Sometimes I write modern soliloquies. A soliloquy is simply a monologue, often found within a drama, that gets at a deep issue in the speaker. It is a heart, alone, but speaking outloud, as it wrestles with an idea, a decision or a need to act.  Shakespeare is the master of this art form. 

The soliloquy below is my  attempt at inspiring myself and all of us to speak — out of our unique person — what is inside of us, to speak with freedom, to speak ideolectically, to improvise, to extemporize, to neologize, to invent words to match our thoughts. I have given this soliloquy a light, jazz-inspired, fun, breezy, slangish feel. To help with this I added some nonsensical syllables, vocables, borrowed from popular songs or just made up. 

Hope you enjoy it and that it inspires you to be you. 

You can find more of my soliloquies at http://www.modernsoliloquies.com 

 

Do-Ba-De-Do!

Speak up more, not less, using your own ideo-vocalized mess.

Soliloquy — in front of yourself and everyone else-a-melse.

Monologue, dog!

You and I can flip-flop nonstop lolly pop but that gets trite fast and then we just so need to speak our favor-ite verbo-bite.

Bebop, hiphop, tipitity-top, slop-a-pop.

Ski-ba-bop-ba-bop-voc; do that thang nonstop.

Be-cause …

We have been flattened by the road-grade blade of the prepaid lexicographers.

We have been run over by the top-botched, pop-a-voc.

We have suffered weak-a-squeak.

We have sold out for safety and we have shut up way too much because we thought we were stuck-a-muck with duck and cluck.

Nope! Fess; you’ve got that vocable mess!

Unperson; you’ll worsen, but word-dive and jivity jive and you’ll revive.

See!

Be inventy.

Sync with your blink.

Que with your you and do-ba-de-do!

Most of us are afflicted — at least somewhat — with amassitude, anothery and an acute strain of likewiseness.

Last night, for a snack, I took seconds and thirds and a small fourth on some yummy Frosted Mini-Wheats. I added honey and almond milk.  Sweet on sweet, or double sweet.  Yum!

Then I got a yearning to see my Padres hit another home run against the Dodgers so I stayed up late to watch. They did, and again. Watching them play so hard made me tired, so I went to bed happy, and I got double-sleep by rolling over twice this morning and sleeping in.

“Ah and oh,” I love my firsts — and my seconds, sometimes my thirds. But I don’t like it when my waist line increases because of too much sweet cereal, or my sleep cycles are interrupted by too much coffee. I sometimes tend toward a little too much.

Thus and so, mostly and consistently, we are all, at times extendawonkers, increasaboys, supplementicators, expandimongers.

We indulge, then ask politely — sometimes not — for more, more cereal, condiments, compliments, constaments, cashiments, communications, curiosa,

A bit of this is normal, and good, but there is one unpleasant side effect to dipping in again and again and again — insatiably. It’s discontent. And its dissatisfaction. We may feed a human penchant for never-enough. We may become addicted to an incessant always-a-little-more.

What to do?

Don’t push it. Don’t feed, grow and propagate addiction. Be very happy with your one portion, perhaps a small second; be good with good that isn’t jumboed, big-gulped, value-added, honeyed, home-runned or supersized.

I think of Solomon and his erotic poem in the Bible, his sage, “Do not stir up love until it pleases,” smack in the middle of his well-kindled romantic ardor.

Pleasures will come to us when they will come to us, but if we force them we risk ruining them. To be puke-drunken, gorge-mucked, sex-smuckered or gagged-guzzled — it may be fun for some,  kind of, sort of at first (do you think so?), but it’s not that much fun, especially in the end.

Surfeit and its consequences — this is suffered willingly by fools, but the wise moderate, and enjoy life, and contentment. They partake, then they stop and they are happy holding back until the just-right-once-again-moment.

I had one latte this morning, brewed with my favorite, smooth Best Friends blend of Dark Horse coffee and 2% milk. So good!

Nothing in excess; some things not at all.

Smuzzle-stick!

We are all arks. We all carry something through the desert, up the mountain, to the summit, back down into the behavioral ditch.

We carry pain, we carry healing, we carry anger, we carry love, and the people around us feel it, it effects them, they can tell.  The arctic chill — or apricity.

The manna, Aaron’s budding staff, a universal morality   — precious cargo rides in every ark.

Last week I told the clerk who sells me paint, “I love you.”  All the women around her exclaimed, “He said he loves you!” I told my teller at the bank that she was “my favorite.”I told my neighbor I missed him when he was gone.

What do we carry along with us, and what are we giving away? These are choices, what we put in our arks, things of remembrance, things of refinement. These are choices,  what we hand out on the streets, in offices, at home — kinditudes,  affirmisms, gentlements.

Such powerful ark gifts, our sacred haut monde — they are lovely copies and gorgeous shadows of things above.

Do we think, feel or act our way to practical solutions?

All of the above. We do well to throw the whole armamentarium of solutions at any problems we encounter, but lately I’ve noticed that you can’t much beat thinking, then taking action.

This morning I set about moving a couple of electrical plug a few inches — out of our bathroom backsplash and onto the wall — to make way for a new backsplash and countertop. It was harder than I expected. Working inside the drywall with very little room to navigate, I ran into a problem.

In both of the new electrical boxes that I was anchoring in, the ground wires were too short to reach the new location. They hovered stubbornly at the back of the boxes.  I tried wire nuts to create extensions, but they didn’t hold the three wires firmly enough to inspire my confidence. I imagined someone getting fried years from now — my ineptitude, my fault!

Momentarily confuzzled, I did some thinking; I needed a better way to extend the ground wires, a better way to protect the future, so I went to Lowe’s for something to crimp them together — or whatever.

I was helped by a knowledgable staff person and with his advice bought some plug-in wire connectors — very snazzy, little high-techy things you just push the wires into. Using them to connect the ground wires and add length, I was able to finish the job perfectly. No chance these wires will pull apart.

Neuroplastic solutions, discoverable solutions, good solutions — these are almost always at hand for those who think, take action, perhaps go for help, figure it out.

Touché!

Hooray!

Within that ever-expanding ambit that rounds the temples of the indefatigable head-scratcher, lies the gorgeously available soluble.

I really like talking with my family.

I like the way our talking tastes, savory, like pizza;  I like the way our communication smells, strong, like night blooming jasmine.

Tonight my younger daughter and I Facetimed on our iPads. We like to see each other when we talk.  I reassured her about a concern. She comforted me about a stress. Her cat sat on the screen. We laughed. We are totally open with each other. We adore each other and tell each other so.

I like the way open family communication feels, soft like my fluffy cat Megan — but from time-to-time sharp, like a surgeon’s knife, the good knife that heals.

I like one-on-one conversations with my people — the safety and honesty. I like my wife, a lot, and this is partly because we are able to be very honest with each other, everyday. She is safe to me. This morning we sat with our coffee — as we often do — and shared ideas about the future. We had the same ideas. We are like-minded about our plans.

We agree on most things: politics, religion, the uses of money, the value of morality, kids, cats, green vegetables, exercise, traveling, books and dark chocolate (all the important things) and thus the relationship is so easy and super fun. She is my best friend. I completely adore her. We almost think as one — except about avocados, French roast and my behavior.

Tomorrow I’ll drive my oldest daughter to her program. In the car we’ll talk. Although she has learning difficulties, she is exquisitely  verbal. She says the most fascinating things. Our whole family quotes her — her neologisms, syntaxtoblemes and her occasional charmitudes.

After dropping off my daughter,  I am going to drive on to Los Angles to have coffee with with my dad and spend some time with my older brother. My dad told me on the phone tonight — in anticipation of seeing me tomorrow — that he wrote out about 20 questions on 3×5 cards that he wants to ask me.  I can tell from this that he cares about me. He always asks me lots of questions. I come by talking genetically.

Tomorrow I’ll see my older brother. He has cancer. I care deeply for him. We are close. We talk a lot on the phone. I think the cancer has brought us closer. We share the same career, and we support each other by candidly discussing our career challenges.

I love my family. We are a talking family. We are an honest and safe talking family.

I feel so fortunate to have a family who talks — openly, emotionally, lovingly; it has made me who I am.

I am one of the talking beasts.

 

Recently, my office manger, Tasia, and I were chatting in my office when we looked over at the couch and saw a giant cockroach sitting there, watching us.

Apparently he had come in for counseling. We have said the door of REFINERY Church is open to everyone.

What to do with this expectant cockroach?

Tasia went to the supply closet, got out a can of the aerosol spray used to dust off computer keyboards, turned it upside down so that only the cold aerosol would come up and fired it off at our en-couched counselee.

He turned white; he was literally white, with frost — frozen. We put his little frozen body in the trash.

Tasia  — or as I now think of now, Elsa, the ice queen — retell the story and just laugh.Why did God make cockroaches anyway, in such numbers? It has been noted that he seems to have an “inordinate fondness for beetles.”

Maybe he gets a laugh out of watching our reaction to them.

Which brings up the question: Is God funny? Does God have a sense of humor? Did he laugh,  when he made cockroaches, when he made us?

Alfred North Whitehead, the esteemed British mathematician, logician and philosopher once wrote, “the total absence of humour in the Bible is one of the most singular things in all of literature”

Alfred was wrong. The Bible is full of humor.

Maybe it was Alfred who wasn’t funny.

Humor is fundamental to God’s character.

In the Bible we see God engaging in an abundance of wit, sarcasm and irony. The Old Testament is full of funny stories and crazy situations.

A woman who has gets pregnant at 90, a country overrun by frogs, a donkey that talks, a prophet barfed up by a whale — the Bible is funny

Ecclesiastes 3:4 confirms humor’s esteemed place in God’s design saying, There is a “a time to laugh …”

The Bible weeps; it also laughs. God takes time to laugh.

To see God’s humor, begin at the beginning. Creatures are the first proof that God laughs.

The Pygmy Seahorse, the Blob fish, the Aye-Aye, us — you can’t look at some of the faces of creation, and not think God has a sense of humor.

Think of how he must chuckle, guffaw, even howl over you and me.

Secondly, God’s humor shows surprising enough, shows up in his discipline of us, his designer corrections to get us back on track.

The great theme of the Bible is that God loves people, and that after they are lost from him, he will do anything to get them back.

So God engages in ironic correction. We may be corrected in the same way we sinned.

At the command of the Pharaoh, the Egyptians drown the Hebrew children in the Nile, but Moses is spared and then God drowns the Egyptians in the Red sea.

Take that.

Haman, the villain in the book of Esther, builds a gallows for a good man name Mordecai, and then when Haman’s evil is exposed, he is hung on his own execution machine.

God corrects with ironic solutions, he defeats with mocking punishments, and He leads his sweet ones back to himself with wry tactics.

The Israelites whine in the desert that the manna he gave them was not enough. They demand meat from God, and so he gives them meat until it is coming out of their noses. They get so much meat it makes them sick.

Beware what you want. God might give you that, and that ironically will be your correction.

Psalm 37 reports,  “The wicked plot against the righteous, and gnash their teeth at them; but the Lord laughs … for he sees that their day [the day of the ironic lesson) is coming.”

The divine sardonic chuckle — you want to live in such a way that you don’t hear that.

Take for instance, the day I shot my older brother Steve. It was his divinely ordained correction.

I aimed the gun, squeezed the trigger, and fired.

Now what you need to know is that he  asked for it. Literally. He said: ” I wonder what it feels like to be shot with a BB gun.”

“Let’s find out,” I said. “I’ll shoot.”

So by plan, I aimed at his blue-jeaned butt. But the shot carried high, guided, I’d say, by the hand of God, and hit him square in the middle of the back — which was to me divine punishment for all the times he had hit me and tortured me.

So there you have it. The ironic wrath of God on my brother. I myself witnesses it, and then I started running.

I heard his footsteps behind me. I believe he wanted to thank me. But I was humble, and wanted no credit, and I kept running.

So,  we see God’s humor in the creation (the blob fish; we see his humor in his discipline, (my brother) and thirdly we see God’s humor in his delight in us.

Zephaniah 3:17, “He will take great delight in you … he will rejoice over you with singing.”

God laughs in a happy, appreciative, celebratory way over us.

Consider Genesis 18:10, where God informs Abraham (who is about 100 years old) and Sarah (who is about 90) that they will have a son by “this time next year.”

God must have gotten a kick out of that announcement.

And they sure did. When Sarah is told, she openly laughs. Hebrews says at this point, Abraham was “as good as dead.”

Sarah was thinking, if we do it, at this age, the old guy will probably have a heart attack, and she laughs, and God’s laughs with her, because this is ridiculous and delightful and crazy  and good.

Sex, at 100, and a baby — they all laugh and God with them.

Zephaniah 3:17. He will take great delight in you.

God is not a far off, uptight, angry, he is not a humorless tyrant. God is funny, he is clever, he is wry, he has tricks up his sleeve.

His humor draws us close to him.

How could we ever relate to a stern, humorless patrician-God who never jokes around?

But a funny God who tells his man Abraham to name his soon-to-be-born son, Isaac, or in Hebrew, Yit-zhak — because that Hebrew word means laughed, that we can relate to.

Laughter — it is divine, it is so good for us.

Poking fun, is a way of dealing with brokenness, normalizing difficulty, a way of coping.

What are you upset about? Try laughing at it.

The Bible says a merry heart is good like a medicine. Humor is the antidote of life. It is God’s survival medicine.

Ever wonder what heaven will be like? The disciples wanted to sit by Jesus, at his right hand. That would scare the heck out of me. What would I say? What if Iused the wrong fork, or language, at dinner.

Besides, sitting around the throne, listening to harp music, I prefer electric guitars. I think Jesus might too.

In heaven I think, I’ll be down at the river with the other people who barely got in, partying and telling jokes and laughing hilariously and whooping it up.

And perhaps the serious ones, around the throne, will cast an envious eye toward us, that wild bunch, down at the river and want to come down.

It is a great mystery. It is a great mystery of the OT.

We live within the mystery of a God who laughs and sings and hoots and hollers over us, and when we too laugh, this brings us closer to God.

 

“I severed its head off! Dead as a door nail,” she texted me.

I wasn’t surprised. It goes like that.

I’m a perfectionist, but I keep being faced with the fact that reality is never perfect.  My gardener friend was letting me know that she had cut the electrical cord with the electric lawn mower. That’s one disadvantage of electric lawn mowers; they tend to cut off their own umbilical cords. I know; I too have used an electric lawn mower to chop up several cords. On the other hand, the electric’s don’t belch nasty gas and oil.

Noting is perfect. I’ve been noticing lately that life isn’t perfect — cinemuck.

Last night at home my family got into a nice row over the accommodations for an upcoming family vacation. Wonderful! What is supposed to be fun suddenly wasn’t fun. And yet, no big deal. I believe that it will turn out to be a wonderful time together — with perhaps one day of it not. That’s how family vacations go. You always have one day that you just have to write off. The Greek’s might have had a penchant for aponia, much like our pharmaceutical companies and the general public, but I’m learning to be good with a bit of pain now and again. It’s normal.

This week I screwed some freshly painted master bathroom cabinet doors back on, one step in a beautiful bathroom remodel at home. But in doing so, I chipped the edge of one of the doors with the tip of my elctric drill.

There it is again — the flaw, the chip, the ding, the family spat, the cut cord. But here is the deal: I’m good with it. I’m good with not perfect. I even like it. It is equiprobable that things will go well or not. I’m not perfect, my work isn’t perfect, my family isn’t perfect and that’s okay with me.

I am finding that accepting mistakes, expecting flaws, embracing conflict, being good with not perfect — this actually makes life so much easier, and it sets me free to enjoy my imperfect self, enjoy my flawed relationships and to enjoy my sometimes sketchy efforts to make the world better.

It comes to this: Don’t look down at the floor when you are at the cinema; enjoy the movie.

On Wednesday of this week, I stopped by a friend’s house who is a professional cabinet maker.

He has helped my church, the REFINERY, so much. In the last few years, he has put beautiful cabinets in our upstairs kitchen, a kitchen in our youth center, cabinets in our offices – and they have all been free materials, free labor, no cost — his gifts.

So on Wednesday, after my friend and I greeted each other warmly, he began to apologize to me.

I’m like, “What?”

He kept saying he was sorry. He was sorry he hadn’t come by lately and done more. He talked about how he remembered we wanted to add some cabinet doors to our office, but he hadn’t gotten to it.

Then he told me that he had some new cabinets he wanted to give us — free.

When I left I was struck by the fact that even though he has done so much, he was apologetic for not having done more.

And I thought about how, when we get to a point of maturity, then giving time, goods, money to others — it’s normal, it’s fun, it’s just how we treat our friends.

Luke 16:1

“Jesus told his disciples: ‘There was a rich man whose manager was accused of wasting his possessions. [2] So he called him in and asked him, ‘What is this I hear about you? Give an account of your management, because you cannot be manager any longer.’

[3] “The manager said to himself, ‘What shall I do now? My master is taking away my job. I’m not strong enough to dig, and I’m ashamed to beg— [4] I know what I’ll do so that, when I lose my job here, people will welcome me into their houses.’

[5] “So he called in each one of his master’s debtors. He asked the first, ‘How much do you owe my master?’ [6] “ ‘Nine hundred gallons of olive oil,’ he replied. “The manager told him, ‘Take your bill, sit down quickly, and make it four hundred and fifty.’ [7] “Then he asked the second, ‘And how much do you owe?’ “ ‘A thousand bushels of wheat,’ he replied. “He told him, ‘Take your bill and make it eight hundred.’

[8] “The master commended the dishonest manager because he had acted shrewdly. For the people of this world are more shrewd in dealing with their own kind than are the people of the light.

[9] I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.”

Wow, what an odd, and fascinating story Jesus tells.

A business manager is getting fired. So he goes to people who owe his boss, and he reduces their debt. Apparently he has this power, even though he doesn’t have his bosses approval for this.

Why does the shrewd manger do this? So he will have friends, later, when he doesn’t have a job.

The people, whose debts he reduced, will welcome him into their homes.

It’s a quid pro quo, a this for that.

When the business owner finds out about the scheme, he congratulates the dishonest manager for being smart, savvy, shrewd.

We don’t know if he went ahead and fired him or not. Probably.

But we do know this: The shrewd manager was set up — with friends.

Use money, Jesus tells us, to make permanent friends. Set yourself up by means of generosity, (not dishonesty for that was never something Jesus condoned in his teaching) with God and others forever.

What? Jesus said, “What?”

Jesus said we should see wealth, just like my cabinet maker sees it, as a means to good relationships.

I have a $20 bill. If I go buy lunch for myself with this, does that use of it make any friends for me?

Well, it might, if while I am buying lunch I talk to and have fun with the person taking my money. And, I am paying that employee’s wages. And I am benefiting the owner of the restaurant. So such exchanges are intrinsically transactional, and relational.

But can I, in some way, load this $20 bill with even more relational value than buying something for myself?

Yes, if I just give it to someone, asking nothing back, then I weight it with even more relational value.

Hobart Brown once said, “Money doesn’t always bring happiness. People with ten million dollars are no happier than people with nine million dollars.”

It is the use of the million dollars … for others …that brings happiness.

There are two ways to view money and things. One is that money and things are objective, they have a value in themselves, that they are cold, impersonal objects to be used for ourselves alone.

Then our relationship with them is very limited. These isolated things are weak and they have no connective, far-reaching, relational value.

Or we can see money and goods as primarily relational. They exist to connect us to each other.

Wealth exists to make good relationships. Then these things are warmed up, they become personal — bridges to connect us — hands reaching out and taking hold of each other. They become full of love.

Consider my iPhone 6.

With this phone, I can do stuff for myself, I can take selfies, check my bank account, make a shopping list, pay for a sandwich for lunch. If I do only these things with the phone, then it exists only for me. Then it is disappointingly non-relational, unsocial, small and limited.

But if on my phone, I write a text, if I post a picture on Facebook, if I use my phone to make a donation to a charity, if I make a list of gifts I am going to buy for my wife, (vacuum cleaner, broom, laundry soap), if I use this to pay for someones lunch, then this phone transforms into something relational, full of social good.

How do we view our money, and our stuff?

Jack Handey once said about money, “I hope that when I die, people say about me, ‘Boy, that guy sure owed me a lot of money.’

Better yet, I hope they say about me, “Wow that guy sure helped a lot of people with his money.”

How do we view our money, as personal or relational?

Why did God give us what he has given us?

Perhaps God has given us what we have so that we might do good, connect with others, share, make friends.

According to Jesus, To be shrewd with wealth is to use it to connect, to bond and to befriend.

Money and things — they were made for love.