Posts Tagged ‘randy hasper’

Last evening I spent a bit of time in a mud puddle in the middle of a dirt road. It was about six feet long, two feet wide, very muddy, with some green algae hanging around the edges. I peered in. One of the children on the other side  of the pool scooped some dirty water out with a small, clear plastic container.

“Ah,”  no exotic vernal pool species showed up, no fairy shrimp, only tadpoles about the size of short grain rice. Somebody else peering into the mud said cynically, “They probably won’t make it.” Life didn’t look promising here.  There was no mesa mint blooming at the edge of the puddle, only some tiny brass buttons in the grass a few feet away.

So where were the shrimp? If they were around, then they were still in the hardpan below the water,  in a cryptobiotic state.  They have sensed — not enough water.

Cryptobiosis is the state of life entered by a oganism in response to adverse environmental conditions such as drying. In the cryptobiotic state, all metabolic procedures stop, preventing reproduction, development, and repair. An organism in a cryptobiotic state can essentially live indefinitely until environmental conditions return to being hospitable. When this occurs, the organism will return to its metabolic state of life as it was prior to the cryptobiosis.

Smart, those shrimp. They knew it hadn’t rained enough. They were hanging out cryptobiotically. 

And the tadpoles, they had launched, optimistically, and they were frolicking in the vernal puddle, getting ready to become spadefoot toads. Rain is predicted for next weekend. It just might be enough to fill the puddle again, to give the tadpoles time.

I’m impressed. Tadpoles thrive in inhospitable places.

They had launched here, they had hatched with an expectation, with a kind of biological  faith in their survival. And for the moment, they were powering their way up and down their muddy lake, gaining weight and strength.

I thought of us, the living, here in the puddle of our now. We too have launched. This is it. Our present puddle is our present place to paddle.  We don’t have a choice to hang out cyrptobiotically and wait to become shrimp. This is our time.

Today we flip our fins through our own oddly chosen muddy creases in the earth and imagine ourselves someday getting out, onto land, and hopping off as spadefoots into the lovely brass buttons in the nearby grass.

What to do?

Flip.

Mud puddle theology: We are not shrimp in a cryptobiotic state.

Flip

Mud puddle theology: We did not make the puddle we paddle through.

Flip.

Muddle puddle theology: We do not know exactly when it will rain again and how much.   

Flip.

Mud puddle theology: We have been given the power of movement.

Flip.

There is inside of us a kind of built-in hope for more rain.

Flip, hopefully.

When my mom got breast cancer, I unbordered.

She had a disfiguring surgery, and it marked a new era for her – me too. Only later did I come to understand her experience as an extremely difficult self-consciousness regarding her body, her clothing and her sense of female wholeness. But as a teenage boy, although I couldn’t understand her conflicted feelings, and she didn’t share them with me, as I sat with her by her bed we fused over pain. The suffering-her and the anxious-me met in a way we had not experienced since birth had separated us.

G.K. Chesterton has noted that “birth is as solemn a parting as death.” When we are born, we get our first lesson in not-being-someone-else. We experience our first unhooking, a primal, existential psyche detrailering. It’s a good thing.

When I  was born I broke out of my mother, and the deep structure of my psyche must have shouted, ”I’m free!” But when she got cancer I returned to her, to an adult awareness of her, and I had the opportunity to enter the acutely poignant reality of her again. This happens.  We have chances now and again to make such movements. Birthed into liberating independence, we can be wooed by difficulty back inside someone we love. When we go through pain, there is an opportunity to trailer back up. She had surgery; the cancer was removed, but something remained in me.

It’s odd how connecting with each other works out — and when. When I was in grade school my grandma on my mom’s side of the family came to live with us in our home near Warsaw, Missouri. It was a migration that would take her out of element in the Los Angles area and into mine. She was alone at that stage of her life, her husband having died, her children having all set up their own households. Landing in our house, she landed in a thoroughly mid-west, male world.

I remember two things about her stay with us: That she bought us our first TV, and that I clubbed her to the floor in the laundry room. She changed our world, and we rocked hers. The TV she gave us saved our family. We were transplanted Californians,  lost and alone in rural Missouri, but we were saved through Gilligan and his  island and  Steve McGarrett and Dano and by the commercials where we learned what we really needed to thrive.

The TV was an efficacious means of salvation from the Baptist church we attended in Warsaw, but grandma’s clubbing was merely good fun. My brothers and I loved to whack each other, a punch on the arm, a toy gun war around the house, a generally good thumping with billy clubs. The clubs we made for ourselves by stuffing several socks inside one sock until we had nice long, hard slugging socks.

The day grandma went down, I was lying in wait for one of my brothers; grandma happened to slide open the pocket door that accessed the laundry room. I jumped out from behind the washer with the club already in motion; it landed smack on top of grandma’s little head, down she went. The apologies came next. Not too long after that, grandma moved back to California.

It wasn’t the only time my grandma had met family difficulty and had to move. My mom told me a while back that her mom was sexually abused as a child. It happened in this way; my grandma’s dad died when she was little, and her mom remarried, and her step-dad abused her.

“Really, mom?” I asked. “I never knew that! In our family — grandma was sexually abused? Wow!”

And after my mom told me this, and I knew it had happened, it crushed something in me, connecting me in some kind of bridging way to my grandma and giving me an option really, to think about and enter into a new conscious awareness of her.

My mom told me that afterwards my grandma was sent away to live with an aunt. I think of her now, our Nana, tiny like she was, when she was abused. I imagine her alone, confused and afraid afterwards, and I know she was, crying under her blankets in her dark bedroom – alone. And I wish I could have gone to her then, changed like I have changed now, changed by my own painful experiences into a more authentic self, into one who knows what to do with pain, and talked to her as if she were my little daughter — time and space swept aside for a moment – and me patting Nana on the back, this harmed little girl who was to become my mom’s mom and my very one-and-only Nana, and me putting my head beside hers like a real good dad would, in an appropriate unbordering of the self, and then breaking down with her, and saying to her with tears running out of my eyes and down my cheeks and onto her cheeks, ”What was done to you was so wrong. I’m so sorry it happened! Look at me, you didn’t do anything wrong! You didn’t do anything wrong! Something wrong was done to you. And it shouldn’t have been done, and I love you, and I am going to protect you now so that this bad thing never, ever happens to you again!”

Sticking to one’s own consciousness and harboring up within one’s own self is overrated. We cross over, at times, into someone else’s sacred space. In certain uninvited moments of life, we make this choice, when time and space allow, and as we can, and even when it doesn’t seem to be allowed, because who and what is allowed is what we choose.

And I wish I could have gone to her step-dad, and said what needed to be said to him too, in an emotionally controlled way, and then gone to other people who needed to look into this in some way that would set some boundaries up, and then I wish I could have taken my grandma away and found a loving place for her and said to her, “Now you are safe, and you are going to be okay, we are going to have someone talk to you about this and listen to you and help you be okay.”

My grandma eventually married a much older man than herself, whose first wife had died, and he was a very good man, and he had little girls that he protected and I think he gave her some of that, the place removed from harm for the wounded self to recover — and safety.

My grandma was abused when I was not yet a self, when I was still unborn, but now I am, and my consciousness of it connects me with my grandma, but not her to me because she’s gone now. The mental time-traveler’s option is to cross over the sacred border of the self and to trailer up with someone who isn’t even alive anymore, especially in a family. We do it all the time when we read biographies.  In nooks and corners of our lives we can choose to live in broken-down sameness together for a short time.

This is my experience, and it is increasingly so as I age. Over time, I find my edges smearing, fuzzing and blurring. It’s been a slow but certain transformation.

When my daughter Rosalind was two we started on the flash cards. And we made Sesame Street a habit. She made good progress – “dog, cat, lion.” We played school. I loved teaching her. I read, read, read and read some more to her. I read “Little Chick,” over and over again. These were some really good times together. At this point in life, I was working as a high school literature and writing teacher, and my wife worked in a library. Our family loved a book shelf, a pile of books head high, a campus, a life of print, but then something happened to Rosalind, and we had to learn to not make that the standard by which we measured value.

One day, when Rosalind was one and one-half, she stopped breathing, turned blue, and started convulsing. It was a moment that I haven’t yet fully recovered from. You don’t get over such things; you just take shelter, and remain hyper-vigilant and take comfort where you can. The paramedics came to the house with a siren blasting, and we all rushed off to the hospital. The needle in Rosalind’s baby spine was a tough moment. You spend all your energy protecting your baby, and then you hold her so someone can hurt her. It doesn’t feel right.

The diagnoses came in turn and over the next few years. She has “febrile convulsions.” Then she has “epilepsy.”  And eventually, we were told the kicker that we never thought we would hear. She has, “brain damage.” Finally, the label-verdict on how school would go was given by a neuro-psychologist after extensive testing: “She is retarded.”  Bam, that label hurt, all of us, from grandma on down. And with the labels came the drugs, phenobarbitol,  topamax,  depakote – a sluggish life, lots of naps. I hated it, I still do, but I have learned to be okay with it, kind of, and not.

I know that as tightly as I’m woven by my opinions and experiences and choices into a unique and personal self,  my psychic independence unravels  at the unwanted threshold I passed over with my family.

One evening when Rosalind was in grade I went into her room. Her face was red and soaked with tears, and angry and hurt.

“What’s the matter?” I asked sitting on the edge of her bed and putting my hand to her head.

“Nothing,” she said angrily.

“No, something is wrong,” I said, “just tell me. I won’t be mad at you.”

“I’m stupid!” she blurted out. “I can’t read!”

I put my head down by hers. Her pain swept up out of her and into me. I started crying. We were like that for a moment, my sobs mixed up with  hers. She hadn’t seen that so much. I a guy, touch, not given to excessive humidity, especially with others.

We were close like that for a moment, then Rosalind pushed my face back and looked into my eyes with profound puzzlement. She stared and asked, “Daddy, are you crying for me?” It was out. Our eyes were locked. Then she knew something she hadn’t known as well until then — she wasn’t alone.

I think again about my mom, my wife, my daughters my grandma, and I know and always have known, and will and always will come to times when my carefully stitched up edges unravel. It tends to be when I get close to the women in my life. I am autonomous, and yet with them, I am not, and now perhaps more so over time. I have leaky borders.

If I have to live alone someday, and I may, without wanting to, for instance if my wife dies before I do, I won’t like it, especially at night. I hate to sleep alone. And I hate to go through hard things alone.

Recently, I spent the morning with my wife. We painted our bedroom together, one wall a beautiful dark olive branch green. Painting together is not advisable early in a marriage, but after years together it can go well, evoking only a couple of testy moment for a mornings team work. One snarly incident occurred when I critiqued her work on the baseboard. She reminded me that she didn’t need or want my opinion.

At the end of the day, we sat together exhausted. I found myself shifting into my very familiar and personal I-am-with-her awareness. I unbordered, as I sometimes do, when I am very close to her, relaxing into her green tea perfume, the clean smell of her hair conditioner, the skin-on-skin tactility that feels so very safe and so extremely comforting.

I asked her only a short time back, in just such a bonded moment: “Am I you?” At the time, it seemed like the thing to say. It could have been meant romantically, but I was thinking about it epistemologically and she took it so.

“No,” she said firmly, and then threw down her own opinion on the ontological table. “Sometimes you edit my decisions too much and  tell me what to do, and I don’t like it.” My wife went to Smart Mouth College.

She’s wrong, of course, as always, but right too. I am not her. I am an autonomous self, and yet I do cross over into her, and at times I can hardly tell myself from her or her from me. I like to think back over my life; it’s been a mix of coexistence and  independence. I  have known the ecstasy of escaping my mother, and I have known the ecstasy of merging with my wife.

These many years later, I can still see my mom sick with the cancer, lying in her dark bedroom as I hold her hand, and I can see my daughter crying alone in her room with me beside her, and see too my grandma sitting on a chair in a room that my grandpa is painting. My grandma is smiling at my grandpa, her house painter, the renewer of  her own renewed spaces, her gift, her other self to shelter in. And, I can see my self too, sick with my last sickness perhaps, and my wife, my own adopted other self sitting on my bed and my beautiful daughter stroking my pale head.

How is it that a man might come to such places where he might untrailer from himself and hook on to another?  It brings to mind, oddly enough, in the shifting range of reflection, Shakespeare’s King Lear raving in the storm. The old king, once perhaps loved just a little and perhaps able to give a little love, ends up on the on the heath with no love, all bordered and fenced within himself, screaming into the wind.

He had his chances, the old coot, with his  three daughters, to cross over into them, but then in the process of his making his way through the transfer of power, they were lost to him, and crazy with pain he cries out, ”A man may see how this world goes with no eyes.”

And so I turn my no-eyed, other-seeing consciousness on the crazy king, the man of the moment who is not me and yet who is me, because we both know deep family pain, but I have lived and moved and had just a bit of my being in other persons. And I see Leer there alone in the rain, not yet ended, and I, his self-appointed fool, take him by the arm, this wacked out old king, and I lead him home with me, a piece of my own disturbed self, and I find a safe place for him within me, as if he were me.

I am capable of his foolishness, but I think I can help him, and so I take his arm, and I lead him to bed so that he might take a good, long therapeutic nap. And then I go and get his daughter Cordelia, so that he might wake to her, crossing over to him, and stroking his crazy old head sane again.

The other day, when I went to  the zoo, I noticed a lot of clumping, swarming and clustering.

The Harpy Eagle was happily hanging out at the entrance with his trainer and a whole crowd of gawkers, the Flamingos were squawking it up together around the pool, the fish in the  snapping turtle pool seemed to be clumping together for safety and the gorillas were all clustered up within 15 feet of each other, despite their huge, grassy, multi-storied, multi-waterfalled home.

What is that about?

A few nights ago when I went to bed, the same kind of  swarming together and hanging-out-close seemed to be going on,  so  I closed and latched my bedroom door so I might get some sleep.

It was a good thing. At 1 am they tried to break in and then again at 3 am I heard them banging on the door. But I held my ground, and as a result got some sleep. I know why they wanted in. They wanted my body, it’s warmth. because they are little and thermophilic and cold at night.

When I got up they were still by the door — my two cats, hungry for company, heat and love and … cat chow.

The creatures seem to not to want to be too much alone.

More and more people are living alone these days, however, partiularly in urban areas. Eric Klinenberg, in his new book,  Going Solo: The Extraordinary Rise and Surprising Appeal of Living Alone, reports that in recent years, particularly since the 1950’s, solo living has grown, and it has grown most  in countries with booming economies: China, India, and Brazil. The US is lagging in this going-it-alone stuff,  but more people live alone in the United States than ever before, 28 per cent of all households, about 31 million people.

Studies on living alone have found that women, in contrast to men,  are more likely to have strong social networks, and that this enables them to live alone without being alone. Men, living alone, are more at risk of withdrawing into isolation that, in the extreme, can make them very unhappy and that can even be dangerous for them.

According to a Finnish study, “Living alone is associated with an increased risk of alcohol-related mortality — from alcohol-related diseases and accidents.”

It can be fine to live alone, but I think that for most of us, it is not fine to be too much alone. Household practices are changing, but not our core need for clumping.

This is particularly true when we move from our family of orgin to whatever we design next.

I remember in my college years, driving places alone, talking to myself in the car and  saying stuff like, “I need more than me, here…” The loneliness in the front of the car was palpable. It felt like cold, dark  water running through the bottom of a deep cave.

I find the desire for human warmth to be quite universal.

I spoke to a homeless man a while back, “What is hardest about being homeless?” I asked.

“The loneliness,” he said.  “I just need someone to talk to.”

It seems like, no matter how we choose to live, we can’t get away from it — the need for clumping and swarming. It’s weird, almost like we were wired for this, like God himself wired a social port into us. Perhaps it feels like that because …  that’s the way it is.

In the beginning of the beginning of the very beginning it was said, “It is not good … to be alone.”

I’ve been thinking a bit about that, and I think that perhaps it is one of the vast accomplishments of life to understand what exists that will never not exist and then to act accordingly.

We are inveterately, undeniably, intrincically social.

So what’s next?

 

I clearly remember the moment I first  took responsibility for the earth.

It was the day I found big Red. He was a mangy male on the plus side of the scale, lots of ginger hair with some facial scars that belied his kick-back personality.

When I found Red, wandering, I drug him home with me, his forelegs hanging over both my arms, his stiff ears brushing the underside of my chin,  his back legs and tail bumping along on the ground behind.

My mom let me keep him, but he was pretty much confined to outside, where he wanted to be anyway, just in case there was a chance to mix it up with the feline cuties flirting in the neighborhood.

To get a sense of Red, you must understand something: He was so large and prowlish that when he was out and about, mothers pulled their small children back inside the house.

I was very, very proud of Red; his homecoming put me in a God-like category.

Genesis 1:26 states rather underwhelmingly that in the amazing and astonishing beginning of the very beginning of us, God said, “Let us make human beings in our image, make them reflecting our nature so they can be responsible … “

And then, in perhaps the greatest omission in world literature, the text goes on to say, “for the fish in the sea, the birds in the air, the cattle, and, yes, earth itself, and every animal that moves on the face of Earth.” In other words, for Red.

The author, seemingly unawares, blithely glosses over the emotional reaction — an unbelievable ellipses! Upon creation of beings like himself, God must have jumped up and down, waved his arms and  hooted! Adam and Eve must have screamed with pure delight. The animals must have jumped into a celebration chorus so raucous and joyful that it forever upstaged any and all imitative, animated, Disney-movie hit tunes!

What? The emotional response to creation was not mentioned? Perhaps, it was shockingly lost in the Hebrew oral tradition, or perhaps Moses thought he couldn’t do it linguistic justice.

But the effect wasn’t lost. According to the record, Adam and Eve jumped right into the forray and started happily naming things. With all the acumen of a Carl Linnaeus they classified the marvelous creatures they were  now wonderfully “responsible” for.

Cool! They acted out the DNA of God. They named, they brought home, they cared for — Red!

To care for the creation, to name it, feed it, pet it and bring it home with us– this is the image of God in us. The image of God is reflected in human responsibility for creatures. The sacred text itself says, God made us like him, so we could be responsible.

And in a damaged world and a broken creation, it is certainly the most God-like thing we can do to find lost creatures and to bring them home and care for them.

Want to be God-like?

Feed the dog.

Bring home a lost  humanoid too.

Around him sat at least 15 open paint cans, a half-dozen paint trays half-full of paint and a good 20 rollers and brushes with paint hardening at the edges.

He looked up at me from the mess, smiled wryly and said, “It would have been a lot easier to do it myself with a paint gun and one helper.

This was what the end of a church painting project at a campground in Mexico.  About 20 people had been recruited, transported, armed with paint “weapons” and turned loose on a couple of now shinning buildings. It worked — kind of.

It’s typical. The  end of most attempts to order the earth have a behind-the-scenes disorder to them.  It’s called clean-up.

Last week, I got out the ladder, and took down the Christmas lights. There was a pile on the lawn, then a pile in the box, then Christmas was again on the top shelf of the garage.

Life is a lot about the clean up, about ordering the disorder created in our attempts to bring about order.

I talked to someone yesterday who is in need of redoing their taxes, in a better way, a more orderly, honest way. They told me that they  have a sense of an era closing. They simply aren’t going to cut corners they used to cut. A new definition of what’s orderly has inspired them and a mess is going to be cleaned up, as best it can be cleaned up.

Paint rollers, taxes, Christmas decorations, the kitchen sink, our minds, our hearts — all need attention, ordering. To leave them as they are is to complicate the future. To order them is to bring about the next thing, to provide an opportunity for something new to happen.

I just cleaned out my clothes closet in my bedroom. Some of the shirts and pants that I had not that long ago bought, placed in my closet, wore, washed and returned to the closet  were now tossed in a box to be donated, in order to restore order to my closet. Some of them, I just wasn’t wearing anymore and they were complicating and hiding the clothes I am wearing.

When I finished, I felt ready, for this year and I felt something else. I felt calm.

Isaiah the Jewish  prophet,  claimed that the effect of being right and doing the right thing is peace.

Order equals calm. I like it,  calm, a sense that for the moment things are okay.

What’s next? We decide, what to do with disorder in our lives.

A good plan for any chaos or mess  might look like the following:

First an ordering of the disorder, then calm.

The garage.

The closet.

The past.

A broken relationship.

A mental confusion.

The inner-most closet of the heart  — think cleanup.

 

I like to hang around people in their twenties. They are in college, or in the beginnings of careers, or in love or not, but perhaps they want to be.

I love them. I see myself in them. They are dreaming and hoping for bread.

Yesterday, a large, black crow landed on the street in front of me, square in the middle of an intersection. He carried in his mouth a large, dry piece of bread. He threw it down hard on the pavement; it broke; he started his meal.

The light changed, a line of cars came at him from both sides. He took up the main of his  bread and flew.

We protect, our bread, the large piece of it at least.

When we are young, or old, our dreams of what we might yet get  take up our focus — and while large things intruded such as the rise and fall of the economy —  the flapping and gliding of our career paths, the loft and reach of our personal relationships, the competitive spirits of other people keep us moving, mostly.

A BMW ran fast in front of me last night on a freeway on ramp, cutting the line, forcing me behind its shiny, silver flank.

I have a sense of my right place in the line. I fumed a bit.

Nobody likes cutters. Such things cause fuming. For those who tend to take an  interest in getting bread, and keeping it, and in getting some place, cutters aren’t fun.

I hope for a great hope, for something wonderful, in the future. I hope hard for something full of beauty and refinement for all of the young people I know, and even yet for the surge and flap of my own dreams.

Dreams keep me going. I  hope for so much good for myself and my young friends.  I love dreams of good, of bread, of water, of love, of finding a good place in the line, and of finding out what was meant to be.

But one thing stands out today, and it isn’t that pushing forward, or line cutting or bread protecting.

Often, what is needed, on the way to somewhere else, in the flap and drive and hope of something better, in the middle of ambition is something found in Psalm 131.

1 My heart is not proud, LORD,
my eyes are not haughty;
I do not concern myself with great matters
or things too wonderful for me.
2 But I have calmed and quieted myself,
I am like a weaned child with its mother;
like a weaned child I am content.

David, perhaps on his way to being a powerful leader and a great success, calmed down his feelings. He settled his own emotions, he leaned into being weaned. In other words, he told himself that he no longer required the comfort he had before, perhaps from the family he came from, and that it was not his business, in the moment, to determine his place in the line forming up outside.

This is the task of the anxious twenty-something, and perhaps for many of the rest of us, to lean into the calm found in the present moment, to take charge of the tendency to be troubled by the not-yet-achieved future, and to choose to be content with the bread God has given us to throw down in our own intersection.

Contentment, self-imposed, on the way to being king, is good!

“Content makes poor men rich; discontent makes rich men poor.” 

 Ben Franklin

It’s hard to get the contentment thing right, but we want to, for being content is at the heart of being happy. Being content is the highest form of being rich.

So how can we be more content?

To move forward in contentment, first we must come to understand the moment, each moment. If the moment asks for someone  to be helped, then it is not the time to be content with the status quo, and we won’t really be content until we do something.

I helped a friend obtain a trusted counselor last week. Looking back, I am content. I saw that she absolutely needed someone to unburden her soul too. It was unacceptable for me to do nothing. I am content, having done something.

Each moment asks for something. If the moment begs for art, then it is unacceptable to be content with utility. I put up several new, beautiful lights in my home this week. They glow with a warm, soft beauty in the dinning room and kitchen nook. I am content with them. Nothing more is needed there.

Recently I met with a friend to discuss money. We determined needs, we explored sources of income, we made plans to prosper. We applied knowledge to problems and found solutions.

If the moment begs for knowledge, it is unacceptable to be content with ignorance. But what then? After addressing need, we are ourselve in need. The moment then requests, rest.

And if the moment asks for rest, then it is unacceptable to push anymore. Driven isn’t wise when our bodies are tired. Driven isn’t called for after we have just enjoyed a success. Hungry for more, at some point, should be laid aside when we have had enough.

What is called for after success is  contentment, the contentment found in celebration and rest. “Just one more thing” after “one more thing” is a fast and furious route to too many crazy things ad nauseum, but contentment is it’s own reward.

And so we need to learn to exercise contentment  everyday.

Content is what we need to be at night, when all that can be done has been done.

Content is what we need to be at the end of the day, when what has been given is all that will be given.

“Godliness with contentment is great gain.” That is to say, the content have learned to accept what God has allowed.

Being content is what makes poor men rich and rich men richer.

When we boys were in grade school, my dad cut the body off an old Plymouth. While it retained some dignity with its front fenders and hood still intact, from the dashboard back it was just frame, with a gas tank and wheels at the back. But the old Plymouth had one after-market upgrade; to give the driver a place to sit, dad welded onto the top of the fame, a metal folding chair.

The stripped car was a great way to get around the campground which my parents managed, and we boys further celebrated when we discovered that the back tires, virtually weightless, spun easily under acceleration. The whole thing was a massive tribute to my dad’s unbridled creativity, regardless of the fact that it was a death trap.

“Pops!” we boys teased my dad recently over pasta, “We all drove that old Plymouth around the camp when we were just kids, but if we had fallen off the seat, we would have run over ourselves! It didn’t have a safety belt.” And then we all laughed, Dad too. We grew up in the pre-safety days America.

I love my dad. My dad has given me a good legacy: a love of cars. I love cars, with good seats or bad. I love a fast drive up the winding curves of Sunset Highway into the Luguna Mountains. I love a slow cruise along the cliffy beaches in La Jolla, and I love the extreme left lane on Interstate 5 through the Camp Pendleton area.

But I don’t like the drive I made recently to Los Angeles.

“I’m excited that you’re coming,” I heard my dad say through the tiny speaker in the phone. He sounded small, but he’s isn’t and he doesn’t live in a small town. He lives in densely populated city of Alhambra, in Los Angeles County.

I was driving up the next day to see him and my mom, because the week before my brother Steve had called me from Pasadena. Steve was concerned about dad. He said, “I think you should consider coming up here.”

And after that, my wife said, “Go, you really need to go.”

So I went. I really wanted to go see my dad. He’s eighty-four, and not doing so well. But a few things were working against me making the trip.  I didn’t have a lot of time off work, and I didn’t really want to make the drive from San Diego to Los Angeles and back in a twenty-four hour period. I don’t much care for that drive. Many people don’t. You plan around the traffic, or you get engulfed. And to be honest, although I didn’t admit it to myself at the time, I didn’t want to drive toward or in anyway through the possibility of losing my dad.

Some of my San Diego friends will only drive through Los Angeles at night if they are headed north. Actually, it’s better to enter LA county after it has gone to bed. I haven’t forgotten the family trip from Chula Vista to Santa Clarita on the eve of Thanksgiving several years ago. The 5 turned into a massively long parking lot, but nobody ever left their cars. The trip took five hours. It shaped how I see life. I’d rather fly places. Last year we flew from San Diego to London. I just didn’t want to drive.

The magic motorway from Sand Diego to LA is not one drive; it’s several. It’s the drive through the megaregion of Southern California, through Solana Beach, Encinitas, Carlsbad, Oceanside, San Clemente, San Juan Capistrano, Mission Viejo, Irvine, Santa Ana, Orange, Anaheim, Buena Park and you get the idea; it’s the drive through an extended chunk of time; and for me, it’s the drive through the shoulder pain I have when I drive too long.

Of course, I went anyway.

My dad’s pacemaker has quit working. But did it ever really work, correctly? He doesn’t much think so. It was too fast; it was too slow; it was reset; it was set again. It’s like the Los Angeles freeway system, it’s like the internal combustion engine, it’s like all of technology — a work in progress. The pacemaker was reinstalled; the surgery site bothered him. He swears he isn’t getting another one, despite the fact that his heart was recently clocked at thirty-five beats per minute.

Now his knee has gotten painful. Mom said that the doctor said to him, “You’re eighty-four Mr. Hasper, and you have arthritis.” Mom told me that the doctor said this to dad three times.

Driving to LA and back I thought about how I hate that. I hate the doctor implying that my dad, who has always been so alive and worked so hard and overcome so much, is so old that nothing can be done to help him. I also hate my dad being told anything three times. He knows how old he is and he knows precisely, in a way which no one else knows, that his decline will eventually be irreversible. His own dad died a few years ago; he has told me that he’s aware that he’s next on the runway, and then me. That’s comforting.

I left for Los Angeles on Sunday afternoon, pulling out onto the 5 North and sprinting up the freeway, determined to make a quick go of it. In San Diego, we say we are going to Los Angeles when we mean that we are going to any of the cities in that vast urban sprawl that makes up that flat, smoggy, spreading web of rooftops to the north. And so I drove toward the LA complexity, up the mighty 5 North (formerly the 101 here and there), which runs from Mexico to up through Washington, up that huge artery that continuously carries the aspirations and the regrets of families and businesses and loners.

And I drove with a vague awareness that a great deal of thinking has rushed up and down that freeway, that when I drive it, I drive with millions who have driven it before and with their millions of jumbled and complicated thoughts both good and not. In some way, they have proceeded and will yet follow me.

I powered north, from Chula Vista to Alhambra with only a few slows. Good trip! I paused briefly in San Juan Capistrano to refuel, the car and myself, not far from the old mission. It’s a historically fascinating place. The Serra Chapel of 1777 is the oldest building still in use in California and the only surviving church where Father Serra said mass. It’s a reminder that many earlier people have traveled this path north, native Americans, missionaries, explorers, colonists and restless entrepreneurs.

From a gas station I called my mom. I told her, “My smart phone actually messed me up on my last trip. What are the freeways I take again?” I’m not sure why I can’t remember the best route to their house, but LA is like that. You check your route because the exits come fast, to the left and the right, and with so many cars around you, last-minute changes of lanes don’t work well.

I could hear her pulling out a paper road atlas. On the phone I could hear her and my dad muttering over it. They couldn’t remember the freeways either, and so they figured it out, again, the 5 North to the 710 North to the 10 East, the Santa Monica Freeway (the busiest freeway in Southern California), to Atlantic Boulevard, north.

I remember being at my uncle Jerry’s in LA for a Christmas party a few years back and watching the “Angelenos” stand around discussing which freeways to use to get somewhere someone at the party wanted to go. They had lived in the LA area all their lives, and they still had to stand around and discuss, at great length, how to get somewhere. The discussion felt a bit like warning sign, kind of like a road sign I saw on the East coast a few years back, “Dangerous Intersection.”

I drove to my parent’s house in two hours, and I drove home the next day. When I got to Alhambra my mom told me that my two brothers and their wives were also coming over for dinner. And they did come, and then I knew that we all felt that need for some time with him and each other. So we ate pasta that mom made, and we laughed and told stories about cars, about the Plymouth with the folding chair welded onto the frame and about the GTO my brother drove for a few months after he graduated from high school. It was powered by a pavement ripping V-8, but it didn’t have disc breaks, and you simply couldn’t stop it once you got that lengthy expanse of sheet metal hurtling down the street.

I also brought up the car my dad bought for the family when we were in high school, a 1966 candy-apple red Ford Fairlane. Suddenly everybody got lively. It was a 1966 with a 390 cubic inch V-8 sitting in front of some comfy black leather seats with dual glass packed mufflers streaming out the back. Stomp it and you were greeted by screaming tires, an eight cylinder roar, and a neck jerking blast into space.

Oddly enough my dad loaned the Fairlane to me when I was still in high school. I took it out on a gravel road and floored it in a turn. The thing that puzzled my friends and I next was how to get it out of the steep ditch that it was suddenly bottomed out in. I still remember the cars entry into the culvert. There was a great gravely roar that indicated that the whole thing was being torn to pieces and a huge bounce and rumble as it landed at the bottom of the ditch, but when we got out, we found that the candy apple paint was untouched. And so we built a rock ramp and drove it out of there. I never told my dad about this until he was old, and the car was long sold, and Dad was too feeble to do anything about it.

We boys and mom and dad had a great evening together, fueled by the great combination of dinner, laughter and dessert, and the next day, I powered back the same route I had come, Alhambra to San Diego on Monday afternoon and into Chula Vista in slightly under two hours. It was a good commute.

Coming home, I raced down the 10 East from Alhambra, exiting oddly in the left lanes to get to the 710 South. The freeway bounced the car unexpectedly, as if the construction workers had been unaware that they were making a roller coaster out of what was supposed to be flat and even. I took the 5 South through city after city to the 805 South to the H Street exit in Chula Vista, to home.

When I left from Alhambra to come home, my mom came out to the car, put her arms around me, rested her head on my shoulder and said, “I love him so much,” and she began to cry. “I don’t know what I’ll do without him,” she said to me, thinking ahead to what she knew was coming. I held her close and kissed her head. I didn’t cry, but I felt quiet inside, like there was a huge expanse of space inside of my mind that I wasn’t sure how to get across.

Coming home I didn’t play the radio. I didn’t play the book on CD my wife had sent with me. And, I didn’t play Pandora radio through my smart phone. I had options, but I only wanted to sit, drive, think. I watched the road and listened to the smack of the road on the tires, a hard thump here, rhythmic pops there, a smooth quiet glide again that made you wonder why it wasn’t all made smooth. But it wasn’t.

After I graduated from high school, I drove my 55 Chevy hot rod up to Iowa for the summer with a friend and we built sections of Interstate 29 south of Council Bluffs. This paid for my first year of college. I worked on the machine that lay steel rebar in the road. It was grueling labor. We whipped long metal rebar out of twisted piles of steel and we lay them in troughs that ran out of the back of the machine. Sometimes we went down onto the road and tied shorter cross pieces on the rebar with thin wires, twisting the wire around the bars with a little tool with a wooden handle. Then the great cement machines came and laid down a thick grey slab of cement, floating the bars in the middle of the massive river. We made history, we made a concrete corridor, we made place that people could pass through, to go see their fathers and to return again.

I have a connection, with freeways, I find them interesting, Interstate 29 Iowa, Interstate 5 in Southern California. In East Los Angeles the 5 is old. It’s narrow, near Downey, dropping down to three lanes. There one drives through a kind of narrow urban canyon.

 The 5 South, in one of it’s narrower places, fit my mood as I drove home from visiting my dad. I had a sense of traveling in the direction that I had to go through cities that I didn’t want to stop in to get back to a place I needed to be.

As I drove, I drove through history, the history that shaped the freeway and the culture that it created. At the beginning of the 20th Century, people were still traveling around on horses. The fledgling automobile was a novelty, until Henry Ford brought out his Model T in 1908. The car was produced and reproduced until May of 1927. People could afford these cars and so they bought them and fixed them and raced them and lived in them, but they had no idea what was ahead. The country was undergoing a huge transportation revolution.

The nation fell in love with the independence automobiles provided. Soon cars glutted the dirt roads of America and propelled the development of new surfaces to roll along on. Dirt roads were paved, highways were constructed, and still there was not enough traveling space.

It’s a hugely important chapter in our national history, but it’s also an important chapter in my family’s history. My dad told me, during my trip to see him that he bought his first car in 1943. It was a 1930 Model A Ford. The first freeway he drove on was from Pasadena to downtown LA.

In 1940 the Pasadena Freeway, the 110, or the “Arroyo Seco Parkway” as it was originally called, opened to cars. The ensuing LA system was built around this. My dad lived in Glendale, and he drove the 110 after he got back from the war and met my mom and started our family. The 110’s short on ramps, twisting turns, sudden dips, absent shoulders and scenic landscape are all reminders of a time when cars were slower and fewer. But this was the way of the future, and this transportation history created, in part, my trip to Los Angeles.

The idea of a freeway, worked, and San Diego followed suite. The lone traveler in his or her personal car, on a road with no stops, was born. The first freeway in San Diego was U.S. 395, now the 163. Construction began in 1942 and it was opened in 1948 as the 395 or Cabrillo Freeway. It’s wide, grassy, tree-lined median makes it still the most beautiful freeway in the city.

And it came to me on my drive, that this past had created, in part, my present movement through time and space.

As I drove home, I sat still and alone, in my personal car, cushioned in leather and fine wood and painted metal with my right foot on the gas pedal and my SUV rushing down old pavement, past old block walls, through large billboards and industrial buildings and my mind rushing down an unknown road into a future that I couldn’t see. I traveled in a controlled, historical, channeled fashion as my mind wandered through history and into the future, down ancient, twisting, unposted mental roadways.

In Anaheim and Irvine the freeway opened up. The signs for Disneyland came into view. I thought about my friends who had told me before I left that they were going to the theme park for the weekend. I’ve done that, gone to Disney land with my two daughters and wife. Disneyland is fun with kids. It was a different feel, the trip to Disneyland. It wasn’t like traveling to go see your dad when he is figuring out how to be 84 years old and you are figuring out how to feel about that.

The freeway was twelve lanes now. In Irvine the retaining walls along the edge had beautiful flowers set in them. Instead of a narrow corridor, there were now hills and sky. I felt for a moment as if I had escaped. It was 2:30 pm and I could feel the freeway in Los Angeles filling up with traffic behind me. I rushed away from the rush and felt a sense of relief. I had escaped.

I flowed along now at 75 and 80 miles per hour, staying in the left lane and letting the car run. At 80 mph the tach said 3,000 rpms, just right for cruising. In San Juan Capistano the huge retaining walls along the freeway suddenly presented me with huge, beautiful concrete swallows who seemed to be flying along with me. I flew with them and then outran them quickly. I was feeling better.

My dad and I had talked about what you do with what you get. “Life is going by fast now,” he said.

“Does it seem to get faster as you get older?” I asked him.

“It is just flying by,” he said. “Last week, this week, then it’s next week. You can’t belive how fast it goes.” My mom agreed.

Time for him was just absolutely flying now. I wonder why? Perhaps it is because there is so much behind him that looking back over so much road, in one glance, gives the illusion of greatly increased speed. I have a bit of a sense of it too now. I’m not so far behind him.

But his body isn’t going faster. When my dad got up with us from the front room, to go out to the car when we went out to breakfast, he grabbed a cane, paused swaying, lurched forward unsteadily, and proceeded as if he might fall at any juncture. He didn’t once complain, about going slow while going fast. I’m think that I’m learning something from him that I will need for myself later.

I had thought I’d stop on the way home, in San Juan Capistrano, for a brief rest. My wife and I always stop in San Juan Capistrano. We exit the freeway on Ortega Highway, near the old Spanish mission. There are lots of bathrooms and food stops and a Starbucks, but this day, I didn’t stop. Something in me didn’t want to stop. I wanted to go home, V8 fast, I wanted to keep going very fast.

And that’s one of the things that’s gotten me to thinking, the fast thing, which I grew up with, but which isn’t always good.

I shared my trip to see my dad and my concerns about him with a friend recently. She had an interesting response. It “seems as if you were [on the trip to see your dad] in a hurry to get it over with.” She wrote in an email to me. “I was the same when my dad was dying. But with my mom, I found I wanted more to savor each moment I had with her.”

She is right; I am rushing. I rush around a lot.

The other day, I sped up as I got closer to home.

The 5 South seemed to open up to me after San Clemente with the first sighting of the sea. I have always loved the views of the ocean from the 5. They remind me that life is bigger than I thought. I passed quickly over the freeway landscape, past the fields of drying fennel south of the San Onofre Power Plant.  

Just past Del Mar, I noticed that the vista to the sea was spectacular, the eroding cliffs, the palms and pines and flat, spreading water, they seemed more beautiful than ever to me. I always think of home as near the ocean. In San Diego, the 5 runs close to the ocean and the bay. The freeway includes the water. I saw the water, I knew I was almost home.

But not for long.

Soon, because, as my dad said, time is flying so fast now, I’ll pull myself to my own feet here in my own living room, and head back onto the road again. I’ll drive to Los Angeles, up both old and new stretches of freeway, because I’ll get a call from my mom, or maybe it will be my dad, because who really know which of them will go first, and then I know I’ll cry. And I’ll drive back up the 5 again, this time with my wife and two daughters.

And this trip will feel different from any other time. I’m not looking forward to the drive.

But it will not be unfamiliar, for out on the 5, where we pass through towns known and unknown and go very fast, we travel in familiar spaces, and we go to places that many other people have gone before.

I will go, to one of my parents and she or he will be alone,  and I’ll be fatherless or motherless for the first time in my life, but I will pass through the Southern California megaregion among millions and millions of people.

And we will hit some traffic, I’m sure, and have to stop, and start again, but as I pass through their cities, many of them living there will know how I feel, and I will then know, out on the road that day, how they feel too

 

Our level of confidence defines the quality of our social relationships. When we are insecure  our relationships may seem fearful or dangerous to us. When we are confident, our relationships tend to feel energizing and safe for us.

What to do?

I’ve been thinking about this and something interesting comes to mind.

Think about this if you are want to thrive more socially.

I remember going to a young couple’s party at their house one evening a few years ago.  I hated the whole experience. I felt very insecure there.  Come to think of it; they were very insecure too. An atmosphere of social ineptness reigned.  We sat on couches around a coffee table, but there was no coffee to spike our energy and no comfortable table of conversation to chew over.  The young couple and some other people present controlled the conversation. I couldn’t think of things to add.

Wow! It sucked! It felt unbearably awkward. My wife and I left early. I felt like a social failure, no confidence that evening, no social success that night. But now, years later, with much social water having run under and over my bridge, I better see the truth of the thing.

We are powerless in social relationships, when we think we have no control. This sense of powerlessness adds to any insecurity we might already have, and when other people control the conversation, when the turf is theirs, then this is very confidence-deleting for us.

I see now that much of the insecurity was within me, and then so was the solution. I let it happen. I did nothing. I thought of myself a guest with no responsibility. Not good, now I realize, not good.

I’ve changed. Enough weird parties, enough awkward conversations, enough counseling,  enough personal responsibility to make social events happen —  I’ve begun to have different experiences.

Recently I met a quiet and awkward young couple. I asked them questions. I expressed interest in their personalities. I took time to explore some things we have in common. I invited them to meet me again for coffee. The next time we met, they told me that they had really enjoyed their previous conversation with me and they wanted to talk more, to get to know each other.

What a difference a few years makes.

The real difference? My level of confidence. I’ve gotten more confident, more secure. I know who I am now,  and I am not afraid to let that be the social oil  or the social glue in awkward situations.

I used to think of myself as socially powerless.

Now I have come to generally think of myself  as in charge of any social situation I am in.  Wherever I go, I consider myself a co-host with those present. I see myself as in the position of  a self-affirming impresario, one of the masters of conversational entertainments. I see myself, in the role, if needed,  of group discussion leader.

This isn’t a total panacea. There will be and even lately has been social awkwardnesses. I mistook someone recently for someone else! Awkward! I still sometimes want to leave the party early.

But things have largely changed for me.  I like it. I  refused to be as silent as wall paper. No more. I now  refuse to engage in debilitating social silence. I refuse to be socially helpless. I refuse to act like I have no control. It’s good; it’s better this way. This is working for me, because social confidence is largely a matter of self-perception and self-actualizing behavior.

If you and I see ourselves as  leaders in  social situations then we usually will be.  Act confidently, and we will generally act socially competently.

Social confidence — it’s a way of seeing, and it’s a way of chosing, one thing and not another. It is about chosing to take control. It is about chosing to not be socially helpless.

Parties, better? They can be.

Take charge, my gentle friends and thrive!