Two October ago, we trekked three thousand miles to see if the carotenoids and anthocyanins might heal us. The days were shortening. The Pacific Ocean was getting colder. Christmas was months away. None of that would have mattered a bit, if life hadn’t just smashed us sideways and flipped us upside down in a multi-person, relational train wreck. We were reeling through the autumnal equinox, staggering from the scene of a social crime and we needed treatment.

Every year people hailing from sunless, rainy climates migrate to Southern California for light therapy; we were reversing the journey, pioneering from San Diego to Maine for the reds and yellows and oranges of northeastern chromotherapy.

Arriving in the dark, we drove from Portland down to South Berwick. Our Maine hosts, Ralph and Donna, said they preferred to take the back roads and avoid what they called the “turnpike,” so we did. I leaned against the dark car window on Fox Ridge Drive.  In the headlights, I could just see the trees starting to blush. We hadn’t come too early.

The pigments were at work. The same elements that color the bright yellow squashes in our California backyard gardens, the purple lupines along our roads, and the red strawberries in our bowls, color the trees in Maine. They are the pigments, the carotenoids and anthocyanins. When they hang out and mix it up with sunlight and rain, heat and cold, place and genetics — and who knows what else — they saturate the world with color.  They are a virtual botanical mixed drink.  Leaves tanked up primarily on anthocyanins dress up and go out to party in red or purple. Leaves having downed  good shots of both anthocyanins and carotenoids parade about shamelessly in pure orange. Leaves drunk with carotenoids but little or no anthocyanins stagger happily through autumn decked out in yellow.

The postcard Donna wrote said, “Please come visit. Ralph will take off work and we’ll go around with you. We’d love to have you as guests at our home.”  It was a gracious, welcoming invitation, carrying a faint sense of a sweet-smelling kitchen, a fire heating up the family room, a tail-whopping dog on the rug and hot chocolate in mugs. We were touched by the genuine gesture of hospitality — and the timing. The things that have just happened in our lives affect how we read our invitations.

I recently ran into a friend, Jean, at a party given by another friend who had just gotten back from a summer in Kenya.  Our Kenya trekking friend was showing her travel pictures. I’ve been to South Africa. I have friends there, and the pictures brought back vivid memories for me. While standing in the living room watching the photo journal of the trip, the back of my mind ran silent movies of eating with my own South African friends in a cinder block home in Soweto, touring the Pilanesberg Game Reserve with them and traveling across the veld to visit a rural school in Swaziland. My whole trip to South Africa was so much about people. Perhaps healing is pretty much that too.

While photos of giraffes, AID’s orphans and dancing African teenagers scrolled on a flat screen behind her, Jean asked how I was doing. I paused, an African child squatting over her shoulder. I needed a second. The Africans kept moving as I tried to call up what I told her the last time I saw her. I was also sketching out how to respond to her question about my condition. Whenever someone asks me how it is going, I make up a short story, fast. We all do. Even when we offer only a word, or a few words, we play the raconteur, laying out one plot over another, one point of view over another, our story choices made with split second judgments of the social milieu we spin our narratives into. And it’s complicated, how it comes out and how it is interpreted. The story we tell is always embedded within the story happening in the present moment and both those stories interact with a story about us that already exists within the listener.

I said, “I’m recovering. It was tough to lose my job in the recession. But I really like my new place. We are working on social justice stuff, feeding homeless people here in town, helping Burmese refugees in City Heights, working with foster children. I’m moving on, but it takes time, to get over what happened.”

It is awkward, the thing about moving on. I didn’t really want to talk about it. It was way too painful. I really didn’t feel like ripping into some of my former colleagues at a party with unsuspecting friends present. It’s in such poor taste and can upset the host. It’s also bad for digestion. I avoid it, generally. Besides, I didn’t have to go on. She took up the story and began telling me about the church in town she didn’t go to anymore. Stories beget similar stories. She had just been to a reunion. Certain people were there. She didn’t elaborate. I didn’t really know what she was talking about. Her voice quieted as she said, “It brought up some feelings I thought I’d worked through.”  As she was talking I was thinking about how the craziness beats in on all of us at times, turning boring, commonplace narratives surreal. Homey places where we put our feet up and sip hot drinks become places we run from scalded.  People who were safe become people we fear. Rwanda and Burundi, in 1994, come to mind.

At that moment, I didn’t see the African orphans behind her anymore, just her face near me, looking up at me. Our half-veiled emotions riveted us together. I stood there processing the narrative before us, the story I did know within the story I didn’t know, and then I said to her, “It’s okay.”  I paused, formulating more words. “It’s okay to have people you don’t want to see. I have a couple of people like that, from what happened to me. Perhaps, in time…” She nodded, silently, looking straight at me. I wasn’t sure what she was thinking. Then she wiped her eyes with the skin on the tops of her knuckles. “Thank you,” she said with a slight smile.”I needed that.”

Maine was something my wife and I needed.  I remember standing in the yard at Ralph and Donna’s home watching the leaves fall. It was just what I’d hoped for. The wind gusted in the big tree in the center of the meadow, and a flurry of yellow leaves wobbled down with papery sounds. They fell in slow flutters and occasional arcs toward the ground. Donna told me that when it is quiet in the woods, on freezing winter nights, that you can hear the leaves snap off the trees. I walked up the road with her dog, to the top of the hill where a red maple was on fire with color. I walked back down in the leaves that lay piled at the edges of the road. When a car came by the leaves gusted up, as if raised from the dead for a few seconds only to sink back to a quiet resting place again.

The next day, Donna and Ralph drove us over to the White Mountains in New Hampshire. There is a photo album on the end table in my home where I read that has pictures of that trip to New Hampshire in it, one of a blue stream full of yellow leaves,  one of a smooth lake mirrored with vermilion, gold and lime colored trees, one of hill after hued hill, piled up to the horizon with a dusting of orange, brown, green, red and yellow. They strike me as some of the softest and most therapeutic color tones I have ever seen. There is something about the miles and miles of celebrating colors, something festive, party-fun, good. I remember now, looking at these pictures, that the days Ralph and Donna escorted us through the wonders, every turn in the road made me reel one way or another with delight. I was drinking with the leaves, inebriated with color, happy to be alive.

Back at their house, after our day in the White Mountains,  I remember sitting at their kitchen table.  Donna put a big casserole of shepherd’s pie in front of us. Fluffy mashed potatoes crowned the dish in a flurry of peaks, paprika accenting them with a dusting of red. Tall glasses of white milk sat in front of the plates. We ate and talked.

Ralph and Donna talked about the accident. I had heard them speak about this before. But it was sacred, listening to them again. Their feelings, thoughts and words arced down deep inside of me. As they took turns talking, I listened with the intensity of a soldier with a deep unsown gash, hanging onto every movement and word from the field doctors bent over him.

Their son Josh died in a motorcycle accident. It happened when he was on a trip with their church. He got on a bike in a parking lot for fun, zoomed off down the street, and then they didn’t have their son to hug anymore. His room was upstairs, across the hall from the room where we were sleeping. Some of his things were still there. There were stars on the ceiling.

There isn’t simply one thing that gets at it. The leaves don’t change colors simply because the days get shorter. There aren’t any certain lines on which all leaves fall, neither are there any perfect lines that end our discussions of things. Ralph talked about questions that lead to more questions. He offered me no formula to write in my journal, carry back home, mix up in my kitchen lab and apply to my wounds and bandages.

But of course, I didn’t want that. I have had the privilege and burden of teaching writing at the college.  I have sat at home reading papers that only a teacher could, should or would read. Over time I have come to see that a formulaic interpretation of psychologically painful events is much like an amateurish freshman paper critiquing a novel only partly read. It is a thing awkwardly cobbled together late, under the disabling influence of a deadline —  a hodgepodge of unsupported quotes, blown transitions and an unproven thesis.

But that is not what Donna and Ralph offered. As I listened to them story their life, I was struck by a scenic beauty that acted as a backdrop to everything they said. There was a soft shade of gentleness behind every question and commentary. In all their thinking, in their psychology of loss, in their sociology of survival, in their theology of pain, ran a dusted hue of kindness. I noticed that Sunday, when they took us to their church, as they spoke to friends there, they were as tender with them as they were with us. And in these interactions something unexpected began to happen to our stories.  Ralph and Donna’s story began to intersect and merge with my story and the stories of all my friends and their friends. A kind of narrative fusion began to take place — all our terrifying experiences, our tragically lost relationships, our agonizingly arranged  interpretations blew from the road to the air again, to lift and turn and arc down, to settle and to rest where the pigments cover the rising mountains to the horizon.

People think of the Jewish story teller, Jesus as primarily a great teacher; he is known for his sayings, parables, stories, but he was as much a healer as teacher. The accunt of Jesus reports that once when Jesus saw a man with leprosy, he was “filled with compassion.”  I think his compassion was not justfor the physical problem, although I believe he must have cared much about that, but also for the man’s damaged sence of self,  his lost connections, his broken relationships with family and friends. To be a leper was to be a pariah, to be separated from  hugs and kisses and sexuality and love. It was brutal and agonizing, the distancing factor of having scary skin. And we are told that Jesus had compassion. In other words,  Jesus felt the deep pain of the man, the loss of his identity, the loneliness of his existence, the anger he had inside, the stunned confusion, the cry of  injustice. “I am left out,” cried the leper and Jesus said, “Be in.” The account reports that Jesus healed him.

Make what you might of it, not much beats compassion when you are suffering. A daughter rubs her father’s feet on his death-bed, saying by touching him, you are still a person, worthy of attention, deserving to be touched. Touch, compassion, psyche healing even when the physical  deterioration cannot be stopped, is eloquent to a watching universe, a shout int the dark, “I love you!”  When I was so sick after a surgery, lying in the bathroom alone one night on the floor, one of our small kitten came and lay down with me. The gesture, from an animal, the soft warmth close — I haven’t forgotten it. Not being alone in that isolating moment of suffering — significant! The color of compassion is shifted toward the warm, fallish end of the light spectrum.

It always astonishes me, how close truth hovers in the backdrop of life. On the day that we went driving in the White Mountains we came to where the “old man” had fallen down above Profile Lake. The old man had been a series of five granite ledges, that when viewed from the right angle, looked like a man’s face. He was a state emblem, but a fragile one at best. During much of the 20th Century he was held in place by cables and spikes. Between midnight and 2 am on May 3, 2003, with a rocky roar, the old man just slid down the mountain. People were so dismayed they left flowers at the bottom of the cliff.

The time goes so quickly. We are back from Maine. Southern California, along the coast, is such a beautiful thing. The palms here stay green and bright all year long. One of the many lantanas in my yard is always in bloom — purple, yellow or orange. But I don’t need seasonal reminders that things change because I know they do.  And when that change is for not for the better, I am of the opinion that the carotenoids and anthocyanins are among the things that heal, and love.

When I go shopping at the grocery store, I pick out the small orange and red and yellow peppers. At lunch, I sometimes edge my plate with them. And when I make smoothies in my blender, I dump in the bluest blueberries and darkest red strawberries. They are rich with the pigments I love. They sooth me, but I know what they are and what they aren’t. I know that they aren’t a spike or a cable, certain to hold me up forever. It’s not a dark perspective, just true: the bottom of the cliff waits.

But so do other things — friends yet to travel to, places yet to surprise, narratives yet to be shared. We have been through a few things that have changed us very much, my African friends, Donna and Ralph, Jean, my wife and I. And for some of us, there may be places that we are not quite ready to visit and people who for now are perhaps best not seen.  But we know that in the fall, the hills change. They brighten with the therapeutic pigments. And lately, I have been hearing more and more stories of loss that sound, at the emotional core of the narrative, similar to mine.

I lean toward the voices that tell them and hope to grow more gentle, like other story tellers I know.

We Are Hungry

Posted: December 23, 2009 in news
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Everybody is hungry.

Some are simple hungry, some twice hungry, some triple hungry — brain and heart and stomach simultaneously starving to death.   There are the physically hungry people and the psychologically needy and the spiritually hungry and the love hungry and the hate hungry too.

Our world is not cleanly divided up into rich and poor. It’s mixed up. There are poor people with rich people’s surfeit and rich people who are hungrier than poor people.

I’ve met homeless people who were profoundly selfish, self-centered and isolated, like some of the rich.  Some poor experience the poverty of pride, thinking inaccurately, “I am not like the greedy rich.” We are more alike than we will admit. Everybody tends toward looking down on someone.  In this way, being poor can make you more poor – relationally poor.  A poor person may be angry at everyone else, angry at the universe, angry at God or whatever might be god.  

And some people who are rich are so pathetically poor; they are the rich-poor. The Bank of America took 46 billion dollars in bail out money from the government in 2009. And it gave out 3.6 billion in bonuses to it’s Merrill Lynch executives. This is a form of emptiness, taking and giving lavish benefits while people are losing their homes. There is an unsatisfied hunger in evidence when we take too large a serving for ourselves from the community pot. Such grabbing betrays unmitigated hunger.

The hungry, empty rich? Many people would like to be this kind of empty. 

How does this emptiness make sense?

Personal wealth may be accompanied by and even contribute to all kinds of poverty: love poverty, good-sense poverty, spiritual poverty, moral poverty, relational poverty. If we prop ourselves up with bank accounts and houses and food and savings and retirements and accomplishments and reputation and insurances and neglect our inner persons, our sense of right and wrong in relating to others, some kind of relationship with something bigger than self, we can experience a radical, hidden form of soul thinness, of spiritual deprivation, of divine starvation.

Recently, I went to out to lunch.  I had delicious, gourmet fish tacos. I ate fast. Why? I ate alone. I hate to eat alone. A great meal is meant to be eaten with someone. A great meal is a relationship. A great meal is made to be shared.

But the raw and stunning truth of life is that not everyone shares in the meal, and furthermore, it is shocking who gets left out. Mary, the mother of Jesus, said about God, “He has filled the hungry with good things but has sent the rich away empty.” 

What a kick in the stomach! God sends the rich away empty.  How empty? Well, obviously empty of a relationship with God, if he sends them away, and empty of good relationship the poor who stay and eat. So is God prejudiced against the rich?

That can’t be right. Just because you are rich, doesn’t mean you can’t know God and receive from God. If God made everything, then everything we have is from God, so even the rich’s riches are from God and so rich and poor are similar in being dependent on a common source of wealth.   

A wise proverb says, “Rich and poor have this in common: The LORD is the Maker of them all.” 

Godly people have been rich. Abraham was rich. Esther the, Jewish Queen, was rich. King David was rich. Solomon was rich. All knew God, were favored by God.

Jesus identified with the poor, but he too accepted moneyed people, tax collectors like his follower Matthew, business owners like Peter. But they did leave their businesses to follow him. And Jesus told one rich person to sell everything he had and give the money to the poor and to follow him. The obvious issue with this person was that his wealth would be a barrier to becoming God-rich and need would be part of a life of following God.  

So here is something a little problematic. If being hungry can bring you good things, then a lot of people are now up for good things, but they don’t seem to be getting the good things they need, and their poverty doesn’t seem to be uplifting. A billion people go to bed hungry each night. In the recession, as many as 200 million people are now unemployed worldwide.

50 million Americans live in food insecure households. Roughly 16 million people are unemployed in the United States. There have been over 200,000 home foreclosures in the United States since the recession began.  

He has filled the hungry with good things – but are all unemployed, homeless, hungry people filled? No, that isn’t true.

Hunger isn’t a virtue, it isn’t ennobling, and yet, it can open you to God. How? Hungry, you may realize, you need him. I met a man named William last week. He is HIV positive. William is homeless. He told me, “I could not have made it without God.” What did he mean? He meant he could not have made it without feeling God’s comfort, strength, provision of food, provision of love.

To receive from God, the rich and the poor must both be hungry for God. They must hunger to know God, to encounter God, to encounter Jesus as the bread of life.

They must admit their psychic poverty, admit their spiritual poverty, admit their weakness, and open both hands.

To be fed by God, we must all come to see that we are impoverished in some way. It is our choice, to recognize our poverty or not, admit our hunger, or not.

The spiritually fed, the emotionally healed, will be those who see they are poor and hungry, who suffer over their lack, no matter what they have physically, and who open their souls to God to fill them with good things – all the amazingly good that comes from a close relationship with him.

It’s complicated, but simple. We are all alike in one way. We are all hungry. And if we are triple filled, we will all be filled from one entrée – God.

You Got Me Beggin’

Posted: December 7, 2009 in rules
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I love the rules.  I love the rules that bring order and safety to intersections, business and games. I love the rules that protect, that have regard for what is true and good.

I want regulation of the food industry. I want a no-face-mask rule in football. I love a red light that keeps someone from crashing us both where the streets cross.

I hate the rules. 

I hate the rules that exclude, the rules that crush difference and diversity, the rules that hammer people who don’t fit the mold.

And I hate it when we beat people up with exclusionary rules.

When I see that, I hope to see someone bring to the table, something different, something like mercy.

Duffy, the Welsh singer and songwriting phenomenon, gives modern expression to a mercy cry. She sings,“You got me beggin’ for mercy, why won’t you release me.” 

Portia, in the Merchant of Venice speaks of the salutary benefits of it, saying,“[Mercy] is twice blest: It blesseth him that gives and him that takes.”

 The church sings, “Kýrie, eléison. Lord have mercy!”  

What is mercy?

Mercy is an antibiotic for failure, a remedy for our failures to keep the rules, and for our failures in applying the rules.  When we fail, mercy has power to restore.

Recently I had an infection in a tooth. The doctor gave me Erythromycin. The pain and infection stopped.

I like to think of mercy as divine Erythromycin.  Where there is the infection of failure, mercy can lessen pain and punishment. When guilt from mistakes attacks, mercy can help fight off condemnation. Mercy is compassion, made visible.

When we break the rules, mercy applied has  antimicrobial action; by forgiving it brings  amnesty to suffering, and by acquitting it brings healing to crushed psyches.  Mercy begets mercy. It inspires a future of magnanimous choices.

This isn’t abstract. Every day we choose.  Every day we judge each other and when there is failure we chose, consequences,  no consequences, punishment, no punishment.  And when all is said and done, in the aftermath, we forgive or we don’t forgive. We keep jumping on the mistake, or we erase it with mercy.

The opposite of mercy is harshness. Somewhere between the two is justice. We must constantly be deciding, to stick to what is right, to figure out what is fair, to apply consequences where this is appropriate, to make exceptions where this is right and good, to judge, to acquit and to live with each other afterwards — or not. 

It is a judgment, when to apply mercy and when to punish. 

But the thing is, history would suggest that most of us are not in danger of being to merciful.

There is a kind of circle to this thing too, to keep in mind. The mercy that goes around comes around. And the harshness that goes around comes around too,  hard and fast and blunt.

We often get what we give. It’s enough to make you pause before you swing.

Taylor Swift and Mary

Posted: November 30, 2009 in news
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This year at the country music awards Taylor Swift won Entertainer of the Year Award, Female Vocalist of the Year and more.  

At the recent American Music Awards she won artist of the year, favorite female artist in the pop/rock and country categories, favorite adult contemporary artist and more!

Whoohooo! Life rocks for Taylor!

Only a few years ago she was living a middle class life and annoying high school friends. She probably still is annoying some of them, but for many fans, she is their new celebrity.

The transition is startling. Not that long ago, she knew only a few chords and had only a handful of hopeful songs.  At the CMA awards, surrounded by her fans, playing the guitar and singing, the world adored her and sang her love songs with her.


Romeo take me somewhere we can be alone.
I’ll be waiting all there’s left to do is run.
You’ll be the prince and I’ll be the princess.
It’s a love story baby just say yes.

It’s a love story for sure, but there is still a lot left to be negotiated. In real life she doesn’t yet have the ring or the,“Yes.” What happens to Taylor over the next few years will be interesting to watch. I hope she gets loved and keeps singing well.

Which brings up the question: What lasts? Who ends up loved?

One thing is for certain, a humble start is typical for many love stories.  Perhaps there is hope for us on the lower rungs.

Young girls looking for love — history is full of them. Think Mary, the mother of Jesus.

It is hugely significant that when God chose a mother for his son, God didn’t chose a Jewish beauty queen; God didn’t chose a rich, female Roman patrician , God didn’t choose a brilliant Greek woman-scholar. God chose a little thirteen year old servant girl with dark skin and no money from a third world country to carry a baby that would turn the world upside down.

And when he did, Mary got out her guitar and sang her own song.

In the Bible, Luke recorded it, Luke 1:46-47.

Mary sang:

I’m bursting with God news.

I’m dancing the song of my Savior God.

God took one good look at me,

And look what happened —

I’m the most fortunate woman on earth!

Mary made it! Big time! And she clapped inside over the annoucement that God let her, a humble servant,  play a special role in history. She sings over this, and her song is exuberant,  bold, spicy, festive, romantic —  a crazy happiness that she has been chosen as the helper of God.

And she sang well, for the song she sung has become a classic, international, universal winner.

Google “Magnificat.” That is the official name of Mary’s song.  The 2,000-year-old lyrics are still popular!

Conclusions can be drawn.

We want to be loved.

Figuring out our love song matters.

The best, most lastling tune we can sing, is our response to what God does for us.   

P.S.

Check out Psalm 119:76 in the Message version. It’s a prayer.

 Oh, love me – and right now! hold me tight! Just the way you promised.

  

 

 

 

 

gracious

Posted: November 19, 2009 in people
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You can choose to be critical or gracious.  You can sing one of two songs: a sad,  negative ballad or a happy, positive tune. It is hate or love, looking down on people or looking across at people, living by the rules or living in freedom.

In the recession, many people without jobs or adequate funds are afraid, sad, negative and hopeless. I totally understand and sympathize. I lost my job during 2008.  I know.  I now have a new job, but I get it. It’s scary. But how we respond to the recession is a choice. I met some people this week in difficult circumstances who are hopeful, positive, forward leaning — even more generous. 

Yesterday,  I spoke to a woman who is under resourced. She recently found a way to make $200 extra dollars by involving her children in a friend’s business, helping with advertizing. Her eyes gleamed with excitement as she spoke of her children’s success. She was focused on them, on what they were learning, not herself.

Sometime we may not even be aware that we are making a choice. We are. We aren’t destined or fated or predetermined to be afraid, rule-dominated or cranky. Loss and hurt and bad luck don’t destine a particular outlook.   We can choose to see hardship as fuel to propel us into the next good thing.

I forgot to give someone back the keys I borrowed from them yesterday. Her response: “It’s okay. I’ll borrow my husbands.” Gracious! No key rule imposed on me.

The world is populated with mistakes. And there is a rule against every one of them.  Rules say what people can and can’t do, should and shouldn’t do. They have value in creating order. “Give back what you borrow” is a good rule. But “It’s okay when you forget,” is a crucial rule for lasting relationships.

Order isn’t primarily a function of imposed rules  but instead a function of the desire for progress, improvement and freedom. An orderly way of relating best stems from  a  positive, intrinsic, internal drive. When we love,  we bring about an order that is beyond and better than imposed rules.

Take for example  how women have been defined in our culture. Women, like men,  have been defined by by gender rules. These rules don’t always operate, but they do so often enough that they are powerful behavior shapers. Women should be thin. Women should be nice. Women shouldn’t be paid as much for the same job as men. Women shouldn’t intimidate men by being more competent. Women shouldn’t do certain jobs or play certain roles.

Recently a friend told me. “I was told by some male leaders who were not very open to female leadership that I wasn’t a leader.” She is now leading a highly organized and well-funded non-profit effort to feed people during the recession. So much for that judgment. It wasn’t based on reality or openness. At the heart of the matter, it wasn’t gracious, open to possibility, to freedom.

Limit or empower. Shut-down or open up. Live under the rules or beyond the rules. Be critical or be gracious. It’s  my choice — today.

Discipline Thy Self

Posted: November 4, 2009 in self
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Rowing Toward GodSelf-discipline

I grew up reading. I read over one hundred books in the 4th grade. I loved to read.

One day in my high schoo English class, my teacher asked me to read out loud a section of the literature we were studying. I remember it well. I was sitting on the right side, along the wall trying to blend into the paint.

I was a reader, but when she said my name, my mouth went into a draught. My heart began to protrude through the veins in my neck. I forgot my mother’s maiden name. I lost control of my lips. I had to read so I began. On one particular aspirated consonant I think I spit on the girl in front of me. I died twice in the next three minutes.

I have never told anyone how afraid I felt that day until writing this. But I’m in good company. More than 90 percent of Americans say they have been shy at some time in their lives. Almost half say they’re shy now. Many feel weak, not powerful, shy not confident.

2 Timothy 1:7  For God did not give us a spirit of timidity, but a spirit of power, of love and of self-discipline.

 It wasn’t until half way through my eleventh grade I realized high school was not going to last forever. I also came to the awareness that my teachers were keeping records. It came as a shock. Grades matter? They will follow me into the next stage of life?

 I had invited Jesus to be my savior when I was eight. I wasn’t living my life for God in high-school, but now I know that I that is when I heard a whisper inside. It was as if someone said, “Get ready.” Someone  was moving an awareness in me. I Began to sense that I had a spirit of power and self-discipline inside me.

 I decided to aim high. I took typing. I learned the keyboard.

 To be disciplined means to adhere to a certain order. Discipline refers to systematic, orderly instruction given to a disciple. Self-discipline refers to the regular training that one gives one’s self to accomplish a certain task. Hit those keys without looking. Memorize that keyboard.

Self-discipline isn’t one choice, it’s a million choices in the same direction. In late high school, I began to make that choice again and again, the choice to try.

Ben Franklin was the master of self-discipline. But his self-discipline was different than Christian self-discipline. The beginning point for Ben was self and the motivation was self-improvement. “Early to bed, early to rise, makes a man healthy, wealthy and wise.”

But for us God followers, the beginning point of all order and discipline in our lives is not “early” but it is God, his voice, his plan, not ours.

Before you know it, after high school, I landed in college.  I majored in English. Over the next five years I read hundreds of books and papers, almost every one at the last minute. I took a credential in teaching, and an  MA in literature. I began a life of scholarly discipline.

I remember a moment of few years ago of exquisite beauty. It was a moment of identity, of fulfillment. I got a phone call. It was from one of the editors at Leadership Journal, Christianity Today’s magazine for pastors. They wanted  to publish the article I wrote and sent them on reading groups. It was entitled,  ”It’s Not Ophra’s Book Club.”

 Someone else would read what I wrote. Other leaders and pastors would benefit from these ideas. It wasn’t something everybody cares about, strives for. But for me it was a beautifully satisfying moment. It was a moment I had been looking forward to for a long time. The high school kid who didn’t study and who was afraid to read, who took typing, had finally typed what others would read.

 2 Timothy 1:7  For God did not give us a spirit of timidity, but a spirit of power, of love and of self-discipline.

I remember sitting in Starbucks in Eastlake in the spring of 2006. I sat with my coffee looked out window at the tall, ornamental grass glowing in the sun.   A friend of mine had just told me that he wanted to go back to South Africa. And then he said something surprising. He wanted to know if I wanted to go with him.

He had taught school their in the 1980’s and worked for Campus Crusade for Christ. He wanted to go to Johannesburg and Soweto and to Swaziland.  There was much need there to train and encourage pastors.

I have never really wanted to go to South Africa. I looked out over pampas grass growing outside Starbucks. It was beautiful in the sun. I thought of the veld, of the beauty I had seen in pictures of Africa. Every so faintly, not a voice, but in my mind, God whispered again, “Get ready. I have people for you.”

 Over the next few months I got shots, bought malaria medicine, had my passport renewed, prepared sermons, bought clothes, read books on Africa, prayed, went to planning meetings, spoke to pastors in Africa on the phone to see what they needed, wrote letters to  raise money. And I went to a lawyer and had my estate put  in a trust.

 With much self-discipline, I prepared myself. And then we flew, for two days.

I’ll never forget one Sunday morning in Soweto. I stood in a tent on a dirt floor in a suit. My wife and my fellow travelers and I were the only whites in the tent church.  In front of me was the pain of AIDS and death and loss of children and loss of dreams. I looked out at the pain of Africa, at the people God was sharing with me, and I remembered the pain in my own family and  my own heart and all the hard things God had taken me through.

I preached a message called “Pain Gain,” translated into Swahili. It was as if my whole life led up to that moment, all the pain of loss and all the study and all the risks of coming to Africa met. At the end, half of the church came forward, crying, praying, seeking healing. Then they prayed for me and my team. I cried. It was a moment.

 2 Timothy 1:7  For God did not give us a spirit of timidity, but a spirit of power, of love and of self-discipline.

When I was little, my parents moved to Missouri where my dad took the job of running a Christian campground. We built a home there, for economy  we put in a wood burning furnace in the basement. It was a fire breathing dragon; it ate big logs and kept us toasty warm.

 My job, as a small boy, was to split and haul wood into the basement. I had to bring the stacked wood up to the red line my dad had marked on the wall. I spent many afternoons in  the winter snow and cold, splitting big logs with an ax and a chisel.  I remember so clearly the “thunk” as the wood I threw it up hit and it the wall.  It was the sound was the sound of  self-discipline, and in this manner I learned to work with my hands, and with tools.  It was regular, it was systematic, it was required – by my dad. And God whispered, although I didn’t hear it then. “You may be headed out into life to be a brain worker, but I am going to need you to know how to use your hands.”

After I married and had first daughter my wife  and I bought a house. We bought work. It had been built in the 1940’s. Again I took  up tools. I tore off old dark wood paneling and  I sheet rocked the kitchen.  I took out an old sink in the bathroom and put in a new one. I peeled  back a flat roof and repaired it.

 In the last few weeks I have had a lot to do. I have counseled  people; I have studied, I have written, I have taught classes. I have done brain work, and people work.

But also, in my spare time, I have gone about my church, and I have gotten down on my knees on the floor in  the preschool room and scrapped dirt off the floor with a razor blade.  I have fixed door handles. I have climbed up on the roof of one of the buildings and checked it out for repairs. I have worked on bids to replace the awnings. I know how to work and I have worked like l learned to work throwing up wood against a wall.

And I have had some moments, while working, when God whispered again. He has said, although I didn’t hear an audible voice:  ”I taught you years ago how to work, how to work hard. I taught you how to use your hands in a disciplined way. Now may passion for my  house consume you. You’ve fixed your own houses. Now renew my house. And I don’t want you to do it alone.”

 2 Timothy 1:7  For God did not give us a spirit of timidity, but a spirit of power, of love and of self-discipline.

 1 Cor. 9:26-27 says this in the Message version, “I don’t know about you, but I’m running hard for the finish line. I’m giving it everything I’ve got. No sloppy living for me! I’m staying alert and in top condition. “

 God has put in us the ability to control ourrselves, to discipline ourselves.  We Christians are not by our new nature lazy, afraid, or uncaring. God has put his spirit in us, he has given us power and control over our impulses, our bodies and our thoughts.

If you open to his voice, God is currently speaking to you, whispering your next adventure to you, gently telling you, “Get ready.  Get self-disciplined. ” And if you listen to his prompting something new will begin. Within your bordered self, a you, a unique personality will begin to be formed by the work you discipline yourself to do. A being will be freed and personage empowered. We change through self-discipline, initiated by God.

 We are a people following a voice. We are a people living within God, infused with God,  a God who himself puts a spirit of self-discipline in us. It is a God directed, God empowered self-discipline.  

 It changes us: it changes the world.

David CookWe love the idea of the last person standing. Our most popular TV shows end with one person: Last year, David Cook won American Idol. Melissa Rycroft won on The Bachelor. JT won Survivor. Gymnast Shawn Johnson won Dancing with The Stars.

If you knew none of that, you are a superior person.

We have a love affair with the winner, the best. We dig Wyatt Earp, left standing at the OK corral when the smoke and dust settles.

I still remember winning the ping pong tournament in my high school gym class. Ten feet back from the table, I slammed my way to victory while the cheerleaders went wild. Wait, there were no cheer leaders at ping pong games, and I was close to the table. Never mind, I was still euphoric. I also won a monopoly game once.  I have never forgotten the flush of power as my stacks of fake cash grew in front of me. Donald T. Winner. 

 It’s socialized, this get-one-dollar-above-the-rest thing. In school, we graduate ranked, A’s received diplomas first, flags brought up the rear. In history class, we studied mostly risen-to-the-top American men and women, mostly men.

Columbus discovered America. Jedediah Smith opened the West. Harriet Tubman saved the slaves. FDR fixed the Depression. Colby Bryant saved the Lakers,  Billy Graham saved America, or was it Bono?

Forget the fact that none of this discovering and saving happened because of one person. We Americans love rugged individualism, the Horatio Algers rags-to-riches myth, Emersonian self-reliance, to thine own pickup truck be true, if you want it done right, do it yourself.

Admittedly there is reason in this view. Competition motivates. People excel. Individualist should take responsibility for their actions. If you do nothing, nothing will happen.

“Yes” to personal responsibility, but the superior person at the top thing, it is really a myth. Every person on earth is held up everyday by an army of supporters. Someone grew the breakfast you ate today, made the shoes you walk in.

Melissa All the celebs and heroes of history won a place with a virtual network of support and co-contributers with them: everyone was gifted by God, taught by teachers, nurtured by a parental adults, carried along by their following or voting fans. FDR didn’t stop the depression, all hard working Americans contributed, but we love to trumpet the lone hero with the office and the trophy. Melissa Rycroft dances well with Tony, her professional guide.

In reality, life doesn’t nicely fit in the individualistic groove. Life is not lone heroes, self-reliance, individualistic identities. There is a deep connectedness, interdependence and unity to all living things. And as we struggle for the best life, we find that it isn’t about beating anyone else to the top, nor about creating rank, nor about making superior distinctions.

P1000709

We painted the high windows on the exterior of our church recently. With my camera, I caught the painter framed in the windows,  him outside painting, me inside shooting, him distorted in the glass, a glowing solo figure. The picture doesn’t represent reality. There was a team behind the man in the glass.  A historic building specialist recommended the right color. An artist chose the exact hue. At the paint company, a person mixed the color. A friend prepared the surface of the wood.  One man, in the glass? A whole team renewed the church.  

In the Bible there is a verse that radically undercuts the distinctions that keep us apart.

Galatians 3:28 says, There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.

For Christians, this blows up the individualistic, better-than-thou, hold-some-down, rise-to-the-podium, super competitive living thing.  Galatians 3:28 is the emancipation proclamation of New Testament.

Boom, no race, no Greek nor Jew. Boom, no class, no slave nor free. Boom, no gender, no male or female. Boom, no division, no exclusion, no discrimination, no stand-apart individualism – in Jesus. Just liberating, freeing, thriving-together life.

This Christian truth smashes national prejudice, social domination, and gender exclusion.  In Christ the only real nationality is humanity. The only social class is the forgiven class. Gender? We are equal inheritors of God’s promises.  

Freedom from oppressive restrictions or divisions is the essence of the gospel of Christ.

The women in leadership question? I believe the restrictions placed on women in other parts of the Bible were addressed to specific problems, but here we find the universal Christian perspective.  Women are in no way spiritually less than men. Men and women are free to serve side-by-side, at all levels. Christ empowers women.

The race issue? True Christianity equally accepts all races.  The bride of Christ is not racially defined. She, the church, is Mexican and Black and Asian and Anglo and Middle Eastern, all family, all wonderfully racially intermarried, one in Christ.

Does this bother anyone? Then they may want to pick a religion that discriminates.  Christianity doesn’t.

Rich and poor? White collar and blue collar? Slave and master? In true Christianity, there are no collars, only various imitations of Jesus. There is no class but the forgiven class. Homeless and homed sit and serve side-by-side. 

Recently I made chicken soup for party. I cut up onions, carrots, celery, chicken. I threw in rice. Then I put in my secret ingredient, the spice Cumin. Bam! It kicked the soup up two notches.

Try Cumin straight. You won’t go for much. Spices, alone are not very palatable. Try Cayenne pepper straight.  But put it in soup, on chicken? You’ll want to go back for seconds.

Each one of us is a spice. Thrown in the pot together, something very good, very desirable, very life-giving comes out. 

American Idol begins a new season soon. The goal will be to find out who gets to the top. But real life begins right now, and the best goal is to see who can be included next in the mix. 

Fly

Posted: October 27, 2009 in thriving
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break through momentThere is a moment, when there is no going back.

You are in the air. You are falling down a cliff. You are falling for thousands of feet. 

How do you get into such a no-going-back position? You hike to a really high spot and jump off.

There are people who jump off huge cliffs wearing wing suits.  When they reach a speed of 140 miles per hour, they fly, kind of.  But it is not flying, as much as it is controlled falling, fun falling! They fall two feet for every one foot they travel forwards. Then before death, they pull a parachute.

flying menThese “bird men” are crazy, risking, adventure lovers. They are thriving, and having a great time besides. After 60 Minutes filmed one of their jumps in Norway, one of them remarked: “Nobody on the planet, had more fun than us today.”

I love to fly. My favorite plane ride was in a Cessna in Alaska, up a glacier and over Glacier Bay. But, I’ve noticed one subtle thing about adventure flying; if you want to fly, then you have to get on the plane. In Alaska, there is a lot of flying and quite a few plane crashes. If this scares you, then to fly, you have to have a break through moment. You may be afraid, but you do it anyway.

I remember my first jump off a high dive into a pool when I was a kid. I thought, “This might kill me.” I died in the air. I came back to life in the water, “Whoohoo!”

History is full of cliff jumpers.  Moses killed a man in Egypt and fled. Then he went back to Egypt and liberated his people. His decision to come out of hiding and confront a Pharaoh was a brake through moment.

Ester, a totally unknown Jewish beauty,  became a Persian queen. She had never been a queen. It was dangerous. But she had a break through moment when she went before the king, uncalled, and pleaded for her people’s lives.

This inexperienced, unknown gorgeous girl wanted to fly, so she jumped off a political cliff.

Some people have a past that has makes them afraid of the cliff. But history has been made by people who went past their pasts and jumped.

When Jesus was walking beside the Sea of Galilee, he saw some good Jewish boys, Simon and his brother Andrew fishing.

“Come, follow me,” Jesus said. The historical record says that at once they left their family business and went after him. Peter and Andrew made a major life decision quickly. They didn’t take years at the edge of the cliff.

They didn’t follow the family business to their own fortune. They emancipated themselves. Perhaps as good Jews they had been told in various ways, “Don’t do anything rash.” But when they went after Jesus they were rash. The history books are full of  rashly successful people.

As a little girl, Drew Barrymore was our ET star. She charmed America. She believed and we did too.

Then came the clubs her mom took her too, the alcohol, the drugs. She was in rehab by 15. It came to her that she shouldn’t  keep living with parents who took her to clubs and let her use drugs. In a legal process, she was emancipated from her parents. Then came more successful movies, Never Been Kissed, Ever After, Charlie’s Angels. Now she is a director.  Her emancipation was a break through moment. After that, she  was able to fly on her own.

Peter and John did the same, leaving the family business. Peter,  in making this jump, became the leader of a movement, a director in a new film that would sweep the world. “Can I do this?” he must have asked himself. And then he stood and delivered. He switched identities in a rash way, “at once,”  without delay.

Why do some people come to edge of a fun, adventurous, life-changing cliff, and not jump? Perhaps they have been playing it safe for so long, jumping isn’t an option.  Perhaps they are afraid to be successful.  Perhaps they are tired, depressed, hurt.  

Thrive? Fly? They have to jump.

The bird men, Moses, Esther, Peter had had amazing lives. They made the turn, walked to the edge and leaned into the air.

How did that happen? Each one had a break through experience, a moment when they chose to move past the past and risked something new. The best  life includes a willingness to respond to a possible adventure, to go into action when the opportunity arises.

Here is truth: Believing something can happen and doing nothing to make it happen is worthless.

At certain moments in life, I believe that we hear a voice saying, this is it, your time, take the jump, surrender to this experience. Then we have a  chance to fall and fly. By risking, we can set in play a momentum, created by a decision, and something fast and good can flow from that.

Some jumps matter more than others. I believe that the best jumps come down to catapulting ourselves in sync, in formation, in conjunction with others.  Every person who has changed the world in a good way has jumped with someone and toward someone. I think the best jump isn’t the lunge into thin, existential  air, but the purposeful drop toward someone else’s benefit.

Antonio Stradivarius was a great violin maker.  After Stradivarius died in 1737, no more great Stradivarius violins were produced. Why? He left no apprentices in his workshop. He didn’t pass on the secrets. 

Each one of us is a Stradivarius,  a unique, cultural, idiosyncratic expression of something that  can inspire, help and change the world. But it dies with us if we don’t pass it on.

I went to Mexicali  recently with friends. Mexicali is a town of a million peoples south of El Centro. We drove from San Diego for two and one-half hours to get there.  Mexico was in the 90’s that day in October.  Friends navigated; once in Mexico, I had  no idea where we were. I was flying.

P1000675We arrived at an escuela. We were there to help, and so we were given the job of painting a classroom.  When I was about to pour paint, ten Mexican teenagers showed up to help. It is a dangerous thing to give ten teens  paint rollers and a continuous supply of  paint. They painted themselves, each other, the floor and all the walls. They did a beautiful job. And then they cleaned the spilled paint off the floor.  What a pleasure, seeing gentle, beautiful altruistic young people give, serve, care.

And it wasn’t all work. When we finished we celebrated what was right with the world. We ate huge, grilled slices of carne assada in the shade of a bean tree.  Rocking music, played by a band from a San Diego church, filled the spaces between us.

It was good. And then we headed for home.  Up the El Centro valley and into the hills, the sunset flamed on the electrical wires strung along the road. Once in the mountains, we passed through a land of glowing rocks, twisting Ocotillo, and stately barrel cactus. 

It was a spectacular ending to an international, friendship adventure. Nobody on the planet that day had more fun than my friends and I who went to Mexicali. Why? We broke through. We jumped. And we flew.

The best life is no arm chair life. Sitting at the cliff’s edge is missing the fun. Jump life, risk life, reach life, fly life is the best life. Cliff jumping is emancipating.

Yet for some people, as they hear this, voices counter in frantic, parental whispers … be careful, be responsible, preserve resources, be cautious.

Of course, this is the wise parental voice, working in so many of our heads.  To be sure, safety is a consideration in every choice. Certain things should not be done by certain people at certain times. Responsibility, caution, calculated risk, all beautiful things.

But know this. If you live a life of fear, then you will on reap a life of fear. And fear? It is one of the worst crops you can ever hope to pack into your mental barn.  Fear is the absolutely worst motivator in the universe. Fear opened Pandora’s box. Out of fear came and continues to come self-torture,  oppression of others, apathy, isolation and paralysis.

Get a grip. You were made for more. There is a Moses in you, an Esther, a crazy successful Peter. Bird men circle inside you waiting for their time.   

Make a choice. Emancipate. Break through. Share your secret.  Thrive. Jump. Fly. Now!

 

 

It’s Good!

Posted: October 19, 2009 in thriving
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puff ballThe second-longest  running  Off Broadway musical comedy is called I Love You, You’re Perfect … Now Change.

Murphy’s law tells us: “If anything can go wrong, it will.” Someone added: “And it will be your fault, and everyone will know it.”

Mark Twain famously quipped, “If man could be crossed with the cat, it would improve man but deteriorate the cat.” For starters, the cat would stop purring.

It’s easy to carp, and kind of fun to pick on our species. I was negative, once in my life. Or was it twice.  I enjoyed it.  Sometimes I even enjoy being negative about being negative.

To be honest, many of us incline toward the gloomy. Foreclosures, bankruptcies, corporate greed, natural disasters, terrorist attacks, and declining moral values – a negative outlook is simply the downside of being informed. People shouldn’t have taken financial risks, our country shouldn’t bail people out, our leaders shouldn’t…

Yes, perhaps, but I say, beware, the naysay. Don’t … shouldn’t … too much.

 Last week I found my red and yellow peppers had molded in the refrigerator. Proof: it’s a spoiled world.  But Friday night I ate a large slice of spice cake. It was moist and sweet, a sticky cake with a rich, creamy, smooth frosting. Times may be hard, but the spice cake is still lip smacking good.

I’m a Christian, and I believe that Christianity, at its core, is a positive-narrative. Christians aren’t the financial police, the social police or the food police of the world. We aren’t the moral scolds either. We are happy, good news reporters. In the worst of times, we always have good news.

In the ancient days of Noah, there was a large retributive flood; but there was also a rescuing ark-zoo. The ancient Hebrew God-lovers were enslaved in Egypt – but they were liberated by Moses.

 For every negative, in the Bible, there is a leaning into something positive. For every failure, there is a contrasting redemption.

Calvinism is making a comeback in Christian circles. Famed reformation scholar John Calvin held that the Bible teaches a doctrine of “total depravity?” Yes, I agree, I’m depraved. I have a penchant for forbidden, harmful cake. For anyone else to recognize this requires a look no further than the edges of their own unhealthy thinking.

But the Bible also teaches a doctrine of total forgiveness. We taste Christ, and we are good again.

The cynical nursery rhyme says, “All the kings’ horses and all the kings’ men can’t put Humpty together again.”  But the Bible counters that there is a king who can put Humpty together again.

Shakespeare quipped that life is a “tale told by an idiot, full of sound and fury, signifying nothing.”  The Bible says life is a tale told by an artist, full of symbols and meaning, signifying everything.

Do you want to thrive?  Repent from being negative and celebrate what is right with the world.  

What is right with the world?

“In the beginning God created the heavens and earth …” and after each brush stroke, each God breathed event,  the Bible records that God paused and saw that “it was good.”

Light, pause, good; land and sea, pause, good; plants, pause, “good;” creatures, pause, good.

The pause was in the “saw,”   “Check out that spiral galaxy, 100 million light years across. That’s good.”

“Love that pink rose with the yellow center, good.”

“The kids are going to go crazy over those pandas and striped zebras, very good.”

Good? How good? Good as in beautiful. And it still is beautifully good.  

 I was out walking the other day, and I saw little circles on the ground. It was the sun, shining through the leaves, reproduced, by the solar pinhole effect. 386 billion megawatts of energy was projected on the ground in a tiny, me-sized image!  Good!

 Dewitt Jones is a renown National Geographic photographer tells of  how he once he traveled to the British Columbia on assignment. Out in the field, he decided to photograph a field of dandelions. But then not into it, he packed up and with a mind to return later. Several weeks passed before he got back. The field had turned to puff balls. 

About to leave again, Dewitt instead began to move in a more positive direction. With his camera he was suddenly over the puff balls, eye level with puff balls, under the buff balls, and there it was – an award winning shot!

We live in a God kissed world.

 Psalm 24:1 says, “The earth is the LORD’S, and everything in it, the world, and all who live in it.”

 And yet even as we claim this, less positive images come to mind.

 I have several friends who work in hospitals. The hospital presents a 360 degree view of life. One of my hospital buddies told me that this week a man with diabetes had his leg cut off.  I grieve for that man. But on the same day, in the same hospital, a baby was born with all its fingers and toes.

 The good is always framed by the tragic. This doesn’t take from good’s intrinsic goodness.

A man named Jud came to my office recently. He is a devastated person. He has vacant eyes. He has little contact with his family. His spirit is broken by an alcohol addiction. What can I do? In 30 minutes can I fix 50 years? I invited him to use the phone.

 I watched as he called his parole officer. I watched as he called a detox program. I watched a man digging himself out of his own grave. I invited him to come back the next day, sober, to call again. He came back. He made more calls. He left for the trolley, to go downtown to the detox center. I watched his back as he left, a man on a mission.  It was good.

 How good? Good in being one step back toward beauty in the form of order. This is what good means –order out of a depraved mess.

 I striped a parking lot recently, laying down new white parking space lines in measured, chalked and then sprayed rows. When I was done, I paused, the divine  pause, and enjoyed. I thought, this is how God must have felt after making the zebra. Striped is good. For me, striped is a mirror image of some kind of mysterious divine order.

 Perhaps we have been busy without pausing. Perhaps we should eat more spice cake and buy more paint.

 Life isn’t just a bunch of shouldn’ts and didn’ts. Certainly it is tragic, but certainly it is also framed in wonderments and full of astonishing possibilities.

 Look around. Life is good.   

 

 

 

 

 

 

 

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Remember To Forget

Posted: October 5, 2009 in thriving
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Press on!Press On!

In the Disney movie Hercules, Hades hair busts into flames when he gets angry. But it isn’t just the god of the underworld who spontaneously combusts.

We all have fire in us. We all house residual emotional embers. We all carry incendiary memories. All heads occasionally flame.

Friends turned out not to be friends. Financial losses beyond our control occur. People close to us die. We fail to parent or spouse as we should. Embers smolder in the rubble.

But there is an extinguisher for this. We can still thrive.  To do this, we must learn to forget some things. The remedy for a firey past is to let some fires go out, to put them behind us.

Forget it. Forget it? That’s problematic. What does forget mean? It can’t mean erase completely or permanently from memory. Short of brain damage, and we don’t want that, we can’t and won’t forget loved ones lost. We can’t and won’t forget former friends who stabbed us in the back.

Traumatic, difficult things are not forgotten, and really shouldn’t be forgotten, a lost son, a betrayal, a mistake. The Apostle Paul never forgot that he persecuted Christians, referring to it in writing. The fire in his past was often on his mind. But he also spoke of “forgetting what lies behind.”

I remember driving to work one day when I was in high school. It was a two lane road. I came up behind a slow car. I accelerated to pass. Then I saw, another car coming straight at me.  I couldn’t make it around the car I was passing. I braked, hard. My car went into a slide. Off the road, spinning around — I came to a stop in a cloud of dust. I was shaking. I drove to work, very carefully. I continued to drive carefully — for about two weeks.  But I haven’t forgotten. I am informed by my driving memories.

Recently, a friend came to dinner in her sports car. She offered to let me take it for a spin. I did. I felt a calling to explore the potential of the turbo-charged engine. It was a caged beast. It needed to be let out. I went fast but not too fast. My right foot, it knows.

Fortunately, there is no wipe for driving memories. If there were, we wouldn’t learn from our mistakes. We couldn’t identify with others pain.

Then what does it mean to forget what lies behind?

To forget means not call to mind in a way that will hold us back  “Forget” means to not let the past drag us down, burn us down, keep us from the future God has for us. It means to not fall into a disabling grief. This is a choice we can and should make.

There is a need to say, “I am getting on with my life. I am living post-crash, post-fire!”

Clara Barton, founder of Red Cross, was once hurt by a friend. When she seemed unaffected, later, someone asked her, “Don’t you remember that?” She replied, “I distinctly remember forgetting that.”

How does one do that? To forget, first remember. This may seem counter intuitive. It is not. To forget a hurt, take it out and feel it, for a time. Say out loud what you feel. Write it out in a journal.  Find a safe person to tell.

It is okay to remember losses, to cry, to feel sad for a time, to grieve. But then, to be healthy, we must put them away. We call this the compartmentalization of grief. Hold it, then put it away in a mental drawer.

In other words, remember to forget.

There are 2.5 million annual deaths in the United States. Each directly affects four other people, on an average. For most of these people, the suffering is finite — painful and lasting, of course, but not  disabling

Skip to next paragraphSome people, however — an estimated 15 percent of the bereaved population, or more than a million people a year — fall into  “a loop of suffering.”  They go back, around and around. They can barely function.

This extreme form of grieving is called “complicated grief disorder.”  It has no redeeming value. It steals the present and the future.

Perhaps, we all get stuck at times in a loop of remembering, suffering our loses and mistakes over and over again. Then our heads are on fire, with the past.  We are suffering from a complicated grief disorder. To break out, we must put a psychological foot down. We must choose to set aside what we remember and press on.

Say we have a lost relationship. It is wise to look forward to the new relationships ahead for us. Say we have made a mistake. We can look forward to choosing not to do that again. Say we have been sick. This can purge us of our focus on things and center us on the core of life, relationships, God.

Want to thrive? Press on. Press forward. Keep driving. Occupy yourself with new plans, school, work, church. Don’t loop back very much. Loop forward. Remember to forget.