Archive for March, 2012

I slid the hammer under the nail in the cross and pulled. The claw slipped off the head of the nail and popped off.

The problem was that the last nail that I pulled was stuck in the claw and prevented the one I was trying to get  from  being hooked by the hammer claw.

I knocked the offending nail out of the claw and tried again. This time the nail popped out of the wood with a light rip and fell on the carpet. I thought about how much it would hurt if each of these nails had been pounded into my hands.

Pretty soon I had a pile of nails scattered on the floor and a clean cross with no nails in it.

Then I slid the big pieces of the cross over a supporting pole, and when the fifth piece clanked down on the fourth, there it was, a clean cross in an empty room, ready for Easter.

It’s a bit of work, getting nails out of crosses, and getting the stuff out that has been pounded into people too.

I got a really fun chance to talk to an amazing young women recently who has been pulling out  nails.

At one point, after we’d gone back and forth a bit, she looked out at me from under her beautiful, dark makeup and smiled.  Through her quick smile,  her identity darted out into the room, then disappeared again behind her eye-liner.

“I don’t talk much,” she said.

I was pulling nails again.

I’ve thinking lately about how hard it is to extract feelings, especially the ones nailed into our psyche’s by other people’s bad choices, the feelings that feel like they were pounded into our flesh as we hung on a hard, wooden cross somebody else nailed us on.

Why does it take so much work to get a clean cross?

In the first place, it’s pretty hard to find someone who doesn’t pass the emotions we reveal to them through their own experiential grid. When they hear us, they hear themselves. Most people never, ever get beyond this. They don’t get us because they are always too busy getting themselves.

And if that didn’t make it hard enough, the total and almost complete inability of our kind to be objective,  our understanding of someone else is always compounded by their confusion about who they are and all the misleading things they reveal about themselves.

When a person is extremely, horrifically angry, they most often present themselves with extreme composure covered by a lavish layer of deceptive, raging calm.

And when a person has a nail of abandonment pounded into their palms by an absentee parent, they most often lay very, very low in public.

And when they have the ring-shanked nail of family addiction pounded into their skulls, they usually walk around with a self-constructed shield of complete and absolute apparent normalcy.

When they have a spike of self-hatred in their own hearts, yet they eat dinner and take dessert with a smile too.

When a pike of confusion divides their opinions, they tend to make very strong statements of extreme conviction.

This is common. It breaks my heart, because this doesn’t work, at all, for anyone. Silence is not an effective strategy for living. An undisclosed life  is not a good life. It’s a torment; it is a total emotional disaster, this remaining  unknown to each other.

I’ve gotten to thinking about this.

After all, it’s Easter.

Think of it as nail pulling season.

Last evening I spent a bit of time in a mud puddle in the middle of a dirt road. It was about six feet long, two feet wide, very muddy, with some green algae hanging around the edges. I peered in. One of the children on the other side  of the pool scooped some dirty water out with a small, clear plastic container.

“Ah,”  no exotic vernal pool species showed up, no fairy shrimp, only tadpoles about the size of short grain rice. Somebody else peering into the mud said cynically, “They probably won’t make it.” Life didn’t look promising here.  There was no mesa mint blooming at the edge of the puddle, only some tiny brass buttons in the grass a few feet away.

So where were the shrimp? If they were around, then they were still in the hardpan below the water,  in a cryptobiotic state.  They have sensed — not enough water.

Cryptobiosis is the state of life entered by a oganism in response to adverse environmental conditions such as drying. In the cryptobiotic state, all metabolic procedures stop, preventing reproduction, development, and repair. An organism in a cryptobiotic state can essentially live indefinitely until environmental conditions return to being hospitable. When this occurs, the organism will return to its metabolic state of life as it was prior to the cryptobiosis.

Smart, those shrimp. They knew it hadn’t rained enough. They were hanging out cryptobiotically. 

And the tadpoles, they had launched, optimistically, and they were frolicking in the vernal puddle, getting ready to become spadefoot toads. Rain is predicted for next weekend. It just might be enough to fill the puddle again, to give the tadpoles time.

I’m impressed. Tadpoles thrive in inhospitable places.

They had launched here, they had hatched with an expectation, with a kind of biological  faith in their survival. And for the moment, they were powering their way up and down their muddy lake, gaining weight and strength.

I thought of us, the living, here in the puddle of our now. We too have launched. This is it. Our present puddle is our present place to paddle.  We don’t have a choice to hang out cyrptobiotically and wait to become shrimp. This is our time.

Today we flip our fins through our own oddly chosen muddy creases in the earth and imagine ourselves someday getting out, onto land, and hopping off as spadefoots into the lovely brass buttons in the nearby grass.

What to do?

Flip.

Mud puddle theology: We are not shrimp in a cryptobiotic state.

Flip

Mud puddle theology: We did not make the puddle we paddle through.

Flip.

Muddle puddle theology: We do not know exactly when it will rain again and how much.   

Flip.

Mud puddle theology: We have been given the power of movement.

Flip.

There is inside of us a kind of built-in hope for more rain.

Flip, hopefully.