February 4, 2010

Fight Fair

“We had a fight last night.”  Few families haven’t said that.

Most of us do verbal battle in our families, often at night when we are all home, and all tired. But that isn’t necessarily a bad thing. A certain degree of conflict is normal, even healthy! Conflict is needed to set things right when they have gone wrong.

My wife has confronted me several times in our marriage over spending too much time at work. As a result, we’ve made more space to be with each other more, to do more fun things together. Lately we’ve been walking together on the days we have off together.  Conflict, if resolved well, can bring about new peace and order in the family.

But how we will fight, now that is worth thinking about, because if we don’t fight well, in fair and productive ways, we can cause a lot of damage and even eventually ruin our relationships. Early in my marriage, I said somethings my wife still remembers thirty years later. I wish I had been able to control my mouth better.

What do families commonly fight over? They fight over significant issues of power and control in important areas of life:  money, in-laws, sex, children, homework, housework, jobs and friends. The underlying psychological reasons include our desire and need to control our lives, our instinctive drive to get our own needs met and the normal competition over the emotional and financial resources available.

In my family we have sometimes fought over how to discipline the children. Sometimes one of us has wanted to be tough on an issue and the other has wanted to be relaxed, to let things go. It’s classic; it’s the old war between the obeying the rules or relaxing and having fun, between having strict in discipline or creating a relaxed, easy going atmosphere. The truth is we need both in the family. Too much just-leave-them-alone and you get chaos and rebellion; too much hammering of the policy and the bedroom turns into a military barracks.

As a result it’s good to scrap about discipline once in a while, and to come to some middle ground between the police academy and an unspervised grade school playground.

Whatever the outcome, conflict should not be seen as something to avoid. The good family is not the family that never fights, but the one that knows how to fight in fair, appropriate ways. 

Here are a few rules for fighting. You’ll recognize some of these. They are borrowed, currently part of the common language and knowledge of good conflict resolution.

 1. Seek first to understand, then to be understood. The goal is to “Get it,” to really listen in such a way that you can truly understand how the other person feels and what they think.

2. Go for win-win outcome. That means you come to a solution both parties can live with.  Avoid win-lose solutions, where someone dominates the others. To help, remember that you are fighting for your relationship, not for a personal victory.

 3. Stay under control. Be kind.  Work hard not to be abusive, mean, cold, hard, inflexible. Giving full vent to your anger can cause a lot of damage.

 4. Give people space and time to process possible solutions if they want or need that. It’s great to work things out on the spot, before you go to bed, before it can build up. But sometimes, other people just need time to cool down and think a little. In that space they may even self-correct.

 5. Stick to the point. Avoid bringing in a bunch of other unresolved issues, and avoid personally attacking the character of the person you are disputing with.

 6.  Support your spouse in front of your kids. If you don’t agree with your spouse, set aside some space and time to talk it through later. Parents who are united can do a super job of dealing with kid issues.

 7. Avoid arguing late in the evening, when you are tired, when you have the least control.

 8. Ask for forgiveness, and be willing to forgive.

January 28, 2010

Different, But Still Family

One of the most obvious things about the people in your family is that some of them are quite different from you. 

Take the issue of how we process time. We process it differently. Some are speedy thinkers, quick with a response, quick to want to suggest solutions, quick to want to make up after a fight. Others are deliberate processors, slow to know what they feel, in need of time to  make a decision.

One of my daughters processes things over time. Recently we got in an argument over what movie to watch. I pushed; she got upset. It was a bit of a mess.

When the deliberate processors meet the fast processors over an issue, watch out. The quick tend to bulldoze the slow; the  slow tend to stall the quick.

The solution? In the family, it is wise to allow for differences without judging and stigmatizing the way the people we live with process things. The quick can say, “Hey, take a little time and get back to me on what you think.” The slow can say, “It’s good that you want to resolve this now. Let’s see if we can talk it out. What do you think we should do?”

The secret is to honor the other persons process and to negotiate in a way that works for both people. On the movie issue, my daughter and I gave it some time. We came to an agreeement.

Often the differences in our families show up in our likes and dislikes. Some like sports; some like to read. Some like to hike; some like to watch TV. Again it is so easy to be threatened by differences.  If we aren’t atheletic, could it be that atheletic people make us feel clutsy? If we aren’t smart and bookish, perhaps the literary nerds make us feel ignorant.

I like to watch football. My wife doesn’t. She graciously gives me space to do this. And she doesn’t just tolerate it; she supports me in it. Recently I invited a friend over to watch a playoff game with me. My wife called my friend’s wife, and they took a walk during the game.

The solution to our different likes? Again, it is to allow for differences without judging each other. Who wants a family full of rules and reactions that keep people from enjoying what they really love to do? By giving space for others to do what they want, we allow them to be happy and fulfilled. And furthermore, if we will participate in each others likes, we can expand our interests and become increasingly enriched people.

Giving a spouse or child a chance to pursue their passion is a way of serving and deeply loving them. The I-want-you-to-be-able-to-do-what-you-want response is at the core of what it means to love another person.

Differences between us can threaten or enrich;  it’s mostly our choice.

January 21, 2010

The Values Outlast The Rules

Values rule, not rules.

Over a recent holiday my daughter and I  hiked through some beautifully sculpted sand cliffs down to the beach at Torrey Pines State Park in San Diego. On the way down, we stopped and ate the lunch we brought. On a bluff overlooking long, curling waves we chatted away and  luxuriated in the sun and sage bushes.   On another day we drove to downtown San Diego together and had lunch at a favorite bistro of hers. I picked the corn chowder and turkey sandwich based on her recommendation. The rye bread was superb — my choice. Afterward we walked and shot pictures of ourselves sitting by a fountain at the train depot.

These days were the best! I think of these kind of days as the it-was-all-worth-it, the now-we’re-really living, the it’s-so-good-to-be-together days.  The activities were simple, but the time was rich with deeply shaping, underlying values –  the value of respect for each other’s choices, the value of good food and the universally esteemed  value of walking with someone you love in a beautiful place.

We parents want our children to open their arms and take in our values. Step-parents and single parents and foster parents and grandparents and adopted parents and surrogate parents and every other kind of parents want to enrich our children with a wealth of rich, wise beliefs.

But there is a very important question here:  How do we do this?  Let’s try to be bluntly helpful about this. Not by pounding our children with the rules. If we pound children with rules they may reject our values.  I know a family where the kids were constantly dominated by rules. The rule hounding  produced anxious, angry, frustrated  children. On the other hand, too little rule making and enforcing and we may produce undisciplined,  unwise and disrespectful children. I know a family where the parents were very passive and the kids were very much in charge. Everyone of the kids made a mess of their adult life. It’s a balance, but keep in mind the end – we want to produce value-inspired people, not rule-enslaved people.

What are values? Values are our deepest beliefs, our core truths, the things we hold to be good and right, those guiding ideas that help us live well.  Where do we get them? We get them from our most trusted sources —  our experiences,  our  family,  best friends, our trusted spiritual leaders. They also come from the collective wisdom of the community. They are beautiful,  powerful  realities – things like love, beauty, honesty, kindness, integrity, trust in God, hard work, tolerance of diversity, freedom to make choices.

To really understand values, it helps to see that they are somewhat different from rules. Rules and values are similar in that they both set standards, but rules tend to demand while values tend to inspire.   In general we might say that values endure; rules change. Although some don’t: Replace the toilet paper roll when it runs out; don’t use other people’s tooth brush.  Rules are typically imposed from the outside; values live within and surpass rules.We give our children a rule; hold my hand when we cross the street. But one day the child will cross alone, taking her own responsiblity to look both ways.  A value underlies the crossing rule, the value of safety, and we want this value to guide all our children’s choices, even their risky ones.

Ask of every rule you make for your children, what value does it flow from? When the value becomes embedded in the child, the rule may no longer be needed. The goal is for our children to grow out of our rules and into our values. The goal is for them to become motivated from within, not from without.  A curfew will one day be let go; the value of rest and of safety will not.

In our family we have a kind-of unwritten rule that the person who cooked dinner doesn’t have to clean up., and all the people that eat without cooking, are expected to help reconstruct the kitchen. It works; it gets the job done.  But behind the rule are at least two important values: the value of order and the value of responsibility.  My wife and I hope that these values will remain in our girls long after they are gone from our home and our rules.  

How do we build our values into our children? Bottom line: your kids will most likely value what you model by your own behavior, not what enforce by your own rules. They will learn the most from what we do with them and for them, not as much what we say to them.

When our children were younger, we took them to dance classes and music lessons; we put them on sports teams. And we had a general rule that when we committed to a class or a season, we went every week and completed the experience. These were fun times,  but these times are now gone. And yet we can  see that the value of art and of sport and of teaming with others and of following through  is something that the girls now own. One now plays on a special olympics type of  basketball team by her own choice. The other is chosing to study literature in London next fall.

As our children grow up and leave home, we will no longer be there to provide the experiences and enforce the rules, but our hope is that through the experiences they have had and the way we have interpreted these experiences for them,  powerfully shaping  values will remain. When our children are with us we make rules about money and time.  One day we hope that they will internalize and live by the values behind these rules,  the value of saving, the value of planning ahead or the value of spontaneity.

 We do well to keep in mind the end product: we want our children to own the underlying powerful beliefs that make for the best life. Do your best work parents.  Go deep. By your own actions, embed powerful ideas in their little psyches.

On a recent Sunday afternoon, my oldest daughter and I went to church, went out to lunch and split a sandwich, came home and watched a football game together, went out to a movie, afterward did a little shopping for necessities, grabbed a bite at one of her favorite places for for dinner and came home and read and goofed off.  It was like being on vacation. No rules; we did what we wanted, but we honored a very high value — us!

When their arms are open and their spirits are open, while you still have time with them, pour into them the most profound and lasting values of life — the values of love and kindness and nonproductive leisure and respect and the supreme value of just being together.

January 2, 2010

The Carotenoids That Heal

Last October we trekked three thousand miles to see if the carotenoids and anthocyanins might heal us. The days were shortening. The Pacific Ocean was getting colder. Christmas was months away. None of that would have mattered a bit, if life hadn’t just smashed us sideways and flipped us upside down in a multi-person, relational train wreck. We were reeling through the autumnal equinox, staggering from the scene of a social crime and we needed treatment.

Every year people hailing from sunless, rainy climates migrate to Southern California for light therapy; we were reversing the journey, pioneering from San Diego to Maine for the reds and yellows and oranges of northeastern chromotherapy.

Arriving in the dark, we drove from Portland down to South Berwick. Our Maine hosts, Ralph and Donna, said they preferred to take the back roads and avoid what they called the “turnpike,” so we did. I leaned against the dark car window on Fox Ridge Drive.  In the headlights, I could just see the trees starting to blush. We hadn’t come too early.

The pigments were at work. The same elements that color the bright yellow squashes in our California backyard gardens, the purple lupines along our roads, and the red strawberries in our bowls, color the trees in Maine. They are the pigments, the carotenoids and anthocyanins. When they hang out and mix it up with sunlight and rain, heat and cold, place and genetics — and who knows what else — they saturate the world with color.  They are a virtual botanical mixed drink.  Leaves tanked up primarily on anthocyanins dress up and go out to party in red or purple. Leaves having downed  good shots of both anthocyanins and carotenoids parade about shamelessly in pure orange. Leaves drunk with carotenoids but little or no anthocyanins stagger happily through autumn decked out in yellow.

The postcard Donna wrote said, “Please come visit. Ralph will take off work and we’ll go around with you. We’d love to have you as guests at our home.”  It was a gracious, welcoming invitation, carrying a faint sense of a sweet-smelling kitchen, a fire heating up the family room, a tail-whopping dog on the rug and hot chocolate in mugs. We were touched by the genuine gesture of hospitality — and the timing. The things that have just happened in our lives affect how we read our invitations.

I recently ran into a friend, Jean, at a party given by another friend who had just gotten back from a summer in Kenya.  Our Kenya trekking friend was showing her travel pictures. I’ve been to South Africa. I have friends there, and the pictures brought back vivid memories for me. While standing in the living room watching the photo journal of the trip, the back of my mind ran silent movies of eating with my own South African friends in a cinder block home in Soweto, touring the Pilanesberg Game Reserve with them and traveling across the veld to visit a rural school in Swaziland. My whole trip to South Africa was so much about people. Perhaps healing is pretty much that too.

While photos of giraffes, AID’s orphans and dancing African teenagers scrolled on a flat screen behind her, Jean asked how I was doing. I paused, an African child squatting over her shoulder. I needed a second. The Africans kept moving as I tried to call up what I told her the last time I saw her. I was also sketching out how to respond to her question about my condition. Whenever someone asks me how it is going, I make up a short story, fast. We all do. Even when we offer only a word, or a few words, we play the raconteur, laying out one plot over another, one point of view over another, our story choices made with split second judgments of the social milieu we spin our narratives into. And it’s complicated, how it comes out and how it is interpreted. The story we tell is always embedded within the story happening in the present moment and both those stories interact with a story about us that already exists within the listener.  

I said, “I’m recovering. It was tough to lose my job in the recession. But I really like my new place. We are working on social justice stuff, feeding homeless people here in town, helping Burmese refugees in City Heights, working with foster children. I’m moving on, but it takes time, to get over what happened.”

It is awkward, the thing about moving on. I didn’t really want to talk about it. It was way too painful. I really didn’t feel like ripping into some of my former colleagues at a party with unsuspecting friends present. It’s in such poor taste and can upset the host. It’s also bad for digestion. I avoid it, generally. Besides, I didn’t have to go on. She took up the story and began telling me about the church in town she didn’t go to anymore. Stories beget similar stories. She had just been to a reunion. Certain people were there. She didn’t elaborate. I didn’t really know what she was talking about. Her voice quieted as she said, “It brought up some feelings I thought I’d worked through.”  As she was talking I was thinking about how the craziness beats in on all of us at times, turning boring, commonplace narratives surreal. Homey places where we put our feet up and sip hot drinks become places we run from scalded.  People who were safe become people we fear. Rwanda and Burundi, in 1994, come to mind.

At that moment, I didn’t see the African orphans behind her anymore, just her face near me, looking up at me. Our half-veiled emotions riveted us together. I stood there processing the narrative before us, the story I did know within the story I didn’t know, and then I said to her, “It’s okay.”  I paused, formulating more words. “It’s okay to have people you don’t want to see. I have a couple of people like that, from what happened to me. Perhaps, in time…” She nodded, silently, looking straight at me. I wasn’t sure what she was thinking. Then she wiped her eyes with the skin on the tops of her knuckles. “Thank you,” she said with a slight smile.”I needed that.”

Maine was something my wife and I needed.  I remember standing in the yard at Ralph and Donna’s home watching the leaves fall. It was just what I’d hoped for. The wind gusted in the big tree in the center of the meadow, and a flurry of yellow leaves wobbled down with papery sounds. They fell in slow flutters and occasional arcs toward the ground. Donna told me that when it is quiet in the woods, on freezing winter nights, that you can hear the leaves snap off the trees. I walked up the road with her dog, to the top of the hill where a red maple was on fire with color. I walked back down in the leaves that lay piled at the edges of the road. When a car came by the leaves gusted up, as if raised from the dead for a few seconds only to sink back to a quiet resting place again.

The next day, Donna and Ralph drove us over to the White Mountains in New Hampshire. There is a photo album on the end table in my home where I read that has pictures of that trip to New Hampshire in it, one of a blue stream full of yellow leaves,  one of a smooth lake mirrored with vermilion, gold and lime colored trees, one of hill after hued hill, piled up to the horizon with a dusting of orange, brown, green, red and yellow. They strike me as some of the softest and most therapeutic color tones I have ever seen. There is something about the miles and miles of celebrating colors, something festive, party-fun, good. I remember now, looking at these pictures, that the days Ralph and Donna escorted us through the wonders, every turn in the road made me reel one way or another with delight. I was drinking with the leaves, inebriated with color, happy to be alive.

Back at their house, after our day in the White Mountains,  I remember sitting at their kitchen table.  Donna put a big casserole of shepherd’s pie in front of us. Fluffy mashed potatoes crowned the dish in a flurry of peaks, paprika accenting them with a dusting of red. Tall glasses of white milk sat in front of the plates. We ate and talked.

Ralph and Donna talked about the accident. I had heard them speak about this before. But it was sacred, listening to them again. Their feelings, thoughts and words arced down deep inside of me. As they took turns talking, I listened with the intensity of a soldier with a deep unsown gash, hanging onto every movement and word from the field doctors bent over him.

Their son Josh died in a motorcycle accident. It happened when he was on a trip with their church. He got on a bike in a parking lot for fun, zoomed off down the street, and then they didn’t have their son to hug anymore. His room was upstairs, across the hall from the room where we were sleeping. Some of his things were still there. There were stars on the ceiling.

There isn’t simply one thing that gets at it. The leaves don’t change colors simply because the days get shorter. There aren’t any certain lines on which all leaves fall, neither are there any perfect lines that end our discussions of things. Ralph talked about questions that lead to more questions. He offered me no formula to write in my journal, carry back home, mix up in my kitchen lab and apply to my wounds and bandages.

But of course, I didn’t want that. I have had the privilege and burden of teaching writing at the college.  I have sat at home reading papers that only a teacher could, should or would read. Over time I have come to see that a formulaic interpretation of psychologically painful events is much like an amateurish freshman paper critiquing a novel only partly read. It is a thing awkwardly cobbled together late, under the disabling influence of a deadline —  a hodgepodge of unsupported quotes, blown transitions and an unproven thesis.  

But that is not what Donna and Ralph offered. As I listened to them story their life, I was struck by a scenic beauty that acted as a backdrop to everything they said. There was a soft shade of gentleness behind every question and commentary. In all their thinking, in their psychology of loss, in their sociology of survival, in their theology of pain, ran a dusted hue of kindness. I noticed that Sunday, when they took us to their church, as they spoke to friends there, they were as tender with them as they were with us. And in these interactions something unexpected began to happen to our stories.  Ralph and Donna’s story began to intersect and merge with my story and the stories of all my friends and their friends. A kind of narrative fusion began to take place — all our terrifying experiences, our tragically lost relationships, our agonizingly arranged  interpretations blew from the road to the air again, to lift and turn and arc down, to settle and to rest where the pigments cover the rising mountains to the horizon.

It always astonishes me, how close truth hovers in the backdrop of life. On the day that we went driving in the White Mountains we came to where the “old man” had fallen down above Profile Lake. The old man had been a series of five granite ledges, that when viewed from the right angle, looked like a man’s face. He was a state emblem, but a fragile one at best. During much of the 20th Century he was held in place by cables and spikes. Between midnight and 2 am on May 3, 2003, with a rocky roar, the old man just slid down the mountain. People were so dismayed they left flowers at the bottom of the cliff.

The time goes so quickly. We are back from Maine. Southern California, along the coast, is such a beautiful thing. The palms here stay green and bright all year long. One of the many lantanas in my yard is always in bloom — purple, yellow or orange. But I don’t need seasonal reminders that things change because I know they do.  And when that change is for not for the better, I am of the opinion that the carotenoids and anthocyanins are among the things that heal me.

When I go shopping at the grocery store, I pick out the small orange and red and yellow peppers. At lunch, I sometimes edge my plate with them. And when I make smoothies in my blender, I dump in the bluest blueberries and darkest red strawberries. They are rich with the pigments I love. They sooth me, but I know what they are and what they aren’t. I know that they aren’t a spike or a cable, certain to hold me up forever. It’s not a dark perspective, just true: the bottom of the cliff waits.

But so do other things — friends yet to travel to, places yet to surprise, narratives yet to be shared. We have been through a few things that have changed us very much, my African friends, Donna and Ralph, Jean, my wife and I. And for some of us, there may be places that we are not quite ready to visit and people that for now are perhaps best not seen.  But we know that in the fall, the hills change. They brighten with the therapeutic pigments. And lately, I have been hearing more and more stories of loss that sound, at the emotional core of the narrative, similar to mine. I lean toward the voices that tell them and hope to grow more gentle, like other story tellers I know.

December 23, 2009

We Are Hungry

Everybody is hungry.

Some are simple hungry, some twice hungry, some triple hungry — brain and heart and stomach simultaneously starving to death.   There are the physically hungry people and the psychologically needy and the spiritually hungry and the love hungry and the hate hungry too.

Our world is not cleanly divided up into rich and poor. It’s mixed up. There are poor people with rich people’s surfeit and rich people who are hungrier than poor people.

I’ve met homeless people who were profoundly selfish, self-centered and isolated, like some of the rich.  Some poor experience the poverty of pride, thinking inaccurately, “I am not like the greedy rich.” We are more alike than we will admit. Everybody tends toward looking down on someone.  In this way, being poor can make you more poor – relationally poor.  A poor person may be angry at everyone else, angry at the universe, angry at God or whatever might be god.  

And some people who are rich are so pathetically poor; they are the rich-poor. The Bank of America took 46 billion dollars in bail out money from the government in 2009. And it gave out 3.6 billion in bonuses to it’s Merrill Lynch executives. This is a form of emptiness, taking and giving lavish benefits while people are losing their homes. There is an unsatisfied hunger in evidence when we take too large a serving for ourselves from the community pot. Such grabbing betrays unmitigated hunger.

The hungry, empty rich? Many people would like to be this kind of empty. 

How does this emptiness make sense?

Personal wealth may be accompanied by and even contribute to all kinds of poverty: love poverty, good-sense poverty, spiritual poverty, moral poverty, relational poverty. If we prop ourselves up with bank accounts and houses and food and savings and retirements and accomplishments and reputation and insurances and neglect our inner persons, our sense of right and wrong in relating to others, some kind of relationship with something bigger than self, we can experience a radical, hidden form of soul thinness, of spiritual deprivation, of divine starvation.

Recently, I went to out to lunch.  I had delicious, gourmet fish tacos. I ate fast. Why? I ate alone. I hate to eat alone. A great meal is meant to be eaten with someone. A great meal is a relationship. A great meal is made to be shared.

But the raw and stunning truth of life is that not everyone shares in the meal, and furthermore, it is shocking who gets left out. Mary, the mother of Jesus, said about God, “He has filled the hungry with good things but has sent the rich away empty.” 

What a kick in the stomach! God sends the rich away empty.  How empty? Well, obviously empty of a relationship with God, if he sends them away, and empty of good relationship the poor who stay and eat. So is God prejudiced against the rich?

That can’t be right. Just because you are rich, doesn’t mean you can’t know God and receive from God. If God made everything, then everything we have is from God, so even the rich’s riches are from God and so rich and poor are similar in being dependent on a common source of wealth.   

A wise proverb says, “Rich and poor have this in common: The LORD is the Maker of them all.” 

Godly people have been rich. Abraham was rich. Esther the, Jewish Queen, was rich. King David was rich. Solomon was rich. All knew God, were favored by God.

Jesus identified with the poor, but he too accepted moneyed people, tax collectors like his follower Matthew, business owners like Peter. But they did leave their businesses to follow him. And Jesus told one rich person to sell everything he had and give the money to the poor and to follow him. The obvious issue with this person was that his wealth would be a barrier to becoming God-rich and need would be part of a life of following God.  

So here is something a little problematic. If being hungry can bring you good things, then a lot of people are now up for good things, but they don’t seem to be getting the good things they need, and their poverty doesn’t seem to be uplifting. A billion people go to bed hungry each night. In the recession, as many as 200 million people are now unemployed worldwide.

50 million Americans live in food insecure households. Roughly 16 million people are unemployed in the United States. There have been over 200,000 home foreclosures in the United States since the recession began.  

He has filled the hungry with good things – but are all unemployed, homeless, hungry people filled? No, that isn’t true.

Hunger isn’t a virtue, it isn’t ennobling, and yet, it can open you to God. How? Hungry, you may realize, you need him. I met a man named William last week. He is HIV positive. William is homeless. He told me, “I could not have made it without God.” What did he mean? He meant he could not have made it without feeling God’s comfort, strength, provision of food, provision of love.

To receive from God, the rich and the poor must both be hungry for God. They must hunger to know God, to encounter God, to encounter Jesus as the bread of life.

They must admit their psychic poverty, admit their spiritual poverty, admit their weakness, and open both hands.

To be fed by God, we must all come to see that we are impoverished in some way. It is our choice, to recognize our poverty or not, admit our hunger, or not.

The spiritually fed, the emotionally healed, will be those who see they are poor and hungry, who suffer over their lack, no matter what they have physically, and who open their souls to God to fill them with good things – all the amazingly good that comes from a close relationship with him.

It’s complicated, but simple. We are all alike in one way. We are all hungry. And if we are triple filled, we will all be filled from one entrée – God.

December 7, 2009

You Got Me Beggin’

I love the rules.  I love the rules that bring order and safety to intersections, business and games. I love the rules that protect, that have regard for what is true and good.

I want regulation of the food industry. I want a no-face-mask rule in football. I love a red light that keeps someone from crashing us both where the streets cross.

I hate the rules. 

I hate the rules that exclude, the rules that crush difference and diversity, the rules that hammer people who don’t fit the mold.

And I hate it when we beat people up with exclusionary rules.

When I see that, I hope to see someone bring to the table, something different, something like mercy.

Duffy, the Welsh singer and songwriting phenomenon, gives modern expression to a mercy cry. She sings,“You got me beggin’ for mercy, why won’t you release me.” 

Portia, in the Merchant of Venice speaks of the salutary benefits of it, saying,“[Mercy] is twice blest: It blesseth him that gives and him that takes.”

 The church sings, “Kýrie, eléison. Lord have mercy!”  

What is mercy?

Mercy is an antibiotic for failure, a remedy for our failures to keep the rules, and for our failures in applying the rules.  When we fail, mercy has power to restore.

Recently I had an infection in a tooth. The doctor gave me Erythromycin. The pain and infection stopped.

I like to think of mercy as divine Erythromycin.  Where there is the infection of failure, mercy can lessen pain and punishment. When guilt from mistakes attacks, mercy can help fight off condemnation. Mercy is compassion, made visible.

When we break the rules, mercy applied has  antimicrobial action; by forgiving it brings  amnesty to suffering, and by acquitting it brings healing to crushed psyches.  Mercy begets mercy. It inspires a future of magnanimous choices.

This isn’t abstract. Every day we choose.  Every day we judge each other and when there is failure we chose, consequences,  no consequences, punishment, no punishment.  And when all is said and done, in the aftermath, we forgive or we don’t forgive. We keep jumping on the mistake, or we erase it with mercy.

The opposite of mercy is harshness. Somewhere between the two is justice. We must constantly be deciding, to stick to what is right, to figure out what is fair, to apply consequences where this is appropriate, to make exceptions where this is right and good, to judge, to acquit and to live with each other afterwards — or not. 

It is a judgment, when to apply mercy and when to punish. 

But the thing is, history would suggest that most of us are not in danger of being to merciful.

There is a kind of circle to this thing too, to keep in mind. The mercy that goes around comes around. And the harshness that goes around comes around too,  hard and fast and blunt.

We often get what we give. It’s enough to make you pause to think.

November 30, 2009

Taylor Swift and Mary

This year at the country music awards Taylor Swift won Entertainer of the Year Award, Female Vocalist of the Year and more.  

At the recent American Music Awards she won artist of the year, favorite female artist in the pop/rock and country categories, favorite adult contemporary artist and more!

Whoohooo! Life rocks for Taylor!

Only a few years ago she was living a middle class life and annoying high school friends. She probably still is annoying some of them, but for many fans, she is their new celebrity.

The transition is startling. Not that long ago, she knew only a few chords and had only a handful of hopeful songs.  At the CMA awards, surrounded by her fans, playing the guitar and singing, the world adored her and sang her love songs with her.


Romeo take me somewhere we can be alone.
I’ll be waiting all there’s left to do is run.
You’ll be the prince and I’ll be the princess.
It’s a love story baby just say yes.

It’s a love story for sure, but there is still a lot left to be negotiated. In real life she doesn’t yet have the ring or the,“Yes.” What happens to Taylor over the next few years will be interesting to watch. I hope she gets loved and keeps singing well.

Which brings up the question: What lasts? Who ends up loved?

One thing is for certain, a humble start is typical for many love stories.  Perhaps there is hope for us on the lower rungs.

Young girls looking for love — history is full of them. Think Mary, the mother of Jesus.

It is hugely significant that when God chose a mother for his son, God didn’t chose a Jewish beauty queen; God didn’t chose a rich, female Roman patrician , God didn’t choose a brilliant Greek woman-scholar. God chose a little thirteen year old servant girl with dark skin and no money from a third world country to carry a baby that would turn the world upside down.

And when he did, Mary got out her guitar and sang her own song.

In the Bible, Luke recorded it, Luke 1:46-47.

Mary sang:

I’m bursting with God news.

I’m dancing the song of my Savior God.

God took one good look at me,

And look what happened –

I’m the most fortunate woman on earth!

Mary made it! Big time! And she clapped inside over the annoucement that God let her, a humble servant,  play a special role in history. She sings over this, and her song is exuberant,  bold, spicy, festive, romantic —  a crazy happiness that she has been chosen as the helper of God.

And she sang well, for the song she sung has become a classic, international, universal winner.

Google “Magnificat.” That is the official name of Mary’s song.  The 2,000-year-old lyrics are still popular!

Conclusions can be drawn.

We want to be loved.

Figuring out our love song matters.

The best, most lastling tune we can sing, is our response to what God does for us.   

P.S.

Check out Psalm 119:76 in the Message version. It’s a prayer.

 Oh, love me – and right now! hold me tight! Just the way you promised.

  

 

 

 

 

November 19, 2009

gracious

You can choose to be critical or gracious.  You can sing one of two songs: a sad,  negative ballad or a happy, positive tune. It is hate or love, looking down on people or looking across at people, living by the rules or living in freedom.

In the recession, many people without jobs or adequate funds are afraid, sad, negative and hopeless. I totally understand and sympathize. I lost my job during 2008.  I know.  I now have a new job, but I get it. It’s scary. But how we respond to the recession is a choice. I met some people this week in difficult circumstances who are hopeful, positive, forward leaning — even more generous. 

Yesterday,  I spoke to a woman who is under resourced. She recently found a way to make $200 extra dollars by involving her children in a friend’s business, helping with advertizing. Her eyes gleamed with excitement as she spoke of her children’s success. She was focused on them, on what they were learning, not herself.

Sometime we may not even be aware that we are making a choice. We are. We aren’t destined or fated or predetermined to be afraid, rule-dominated or cranky. Loss and hurt and bad luck don’t destine a particular outlook.   We can choose to see hardship as fuel to propel us into the next good thing.

I forgot to give someone back the keys I borrowed from them yesterday. Her response: “It’s okay. I’ll borrow my husbands.” Gracious! No key rule imposed on me.

The world is populated with mistakes. And there is a rule against every one of them.  Rules say what people can and can’t do, should and shouldn’t do. They have value in creating order. “Give back what you borrow” is a good rule. But “It’s okay when you forget,” is a crucial rule for lasting relationships.

Order isn’t primarily a function of imposed rules  but instead a function of the desire for progress, improvement and freedom. An orderly way of relating best stems from  a  positive, intrinsic, internal drive. When we love,  we bring about an order that is beyond and better than imposed rules.

Take for example  how women have been defined in our culture. Women, like men,  have been defined by by gender rules. These rules don’t always operate, but they do so often enough that they are powerful behavior shapers. Women should be thin. Women should be nice. Women shouldn’t be paid as much for the same job as men. Women shouldn’t intimidate men by being more competent. Women shouldn’t do certain jobs or play certain roles.

Recently a friend told me. “I was told by some male leaders who were not very open to female leadership that I wasn’t a leader.” She is now leading a highly organized and well-funded non-profit effort to feed people during the recession. So much for that judgment. It wasn’t based on reality or openness. At the heart of the matter, it wasn’t gracious, open to possibility, to freedom.

Limit or empower. Shut-down or open up. Live under the rules or beyond the rules. Be critical or be gracious. It’s  my choice — today.

November 4, 2009

Discipline Thy Self

 

Rowing Toward GodSelf-discipline

I grew up reading. I read over one hundred books in the 4th grade. I loved to read.

One day in my high schoo English class, my teacher asked me to read out loud a section of the literature we were studying. I remember it well. I was sitting on the right side, along the wall trying to blend into the paint.

I was a reader, but when she said my name, my mouth went into a draught. My heart began to protrude through the veins in my neck. I forgot my mother’s maiden name. I lost control of my lips. I had to read so I began. On one particular aspirated consonant I think I spit on the girl in front of me. I died twice in the next three minutes.

I have never told anyone how afraid I felt that day until writing this. But I’m in good company. More than 90 percent of Americans say they have been shy at some time in their lives. Almost half say they’re shy now. Many feel weak, not powerful, shy not confident.

2 Timothy 1:7  For God did not give us a spirit of timidity, but a spirit of power, of love and of self-discipline.

 It wasn’t until half way through my eleventh grade I realized high school was not going to last forever. I also came to the awareness that my teachers were keeping records. It came as a shock. Grades matter? They will follow me into the next stage of life?

 I had invited Jesus to be my savior when I was eight. I wasn’t living my life for God in high-school, but now I know that I that is when I heard a whisper inside. It was as if someone said, “Get ready.” Someone  was moving an awareness in me. I Began to sense that I had a spirit of power and self-discipline inside me.

 I decided to aim high. I took typing. I learned the keyboard.

 To be disciplined means to adhere to a certain order. Discipline refers to systematic, orderly instruction given to a disciple. Self-discipline refers to the regular training that one gives one’s self to accomplish a certain task. Hit those keys without looking. Memorize that keyboard.

Self-discipline isn’t one choice, it’s a million choices in the same direction. In late high school, I began to make that choice again and again, the choice to try.

Ben Franklin was the master of self-discipline. But his self-discipline was different than Christian self-discipline. The beginning point for Ben was self and the motivation was self-improvement. “Early to bed, early to rise, makes a man healthy, wealthy and wise.”

But for us God followers, the beginning point of all order and discipline in our lives is not “early” but it is God, his voice, his plan, not ours.

Before you know it, after high school, I landed in college.  I majored in English. Over the next five years I read hundreds of books and papers, almost every one at the last minute. I took a credential in teaching, and an  MA in literature. I began a life of scholarly discipline.

I remember a moment of few years ago of exquisite beauty. It was a moment of identity, of fulfillment. I got a phone call. It was from one of the editors at Leadership Journal, Christianity Today’s magazine for pastors. They wanted  to publish the article I wrote and sent them on reading groups. It was entitled,  ”It’s Not Ophra’s Book Club.”

 Someone else would read what I wrote. Other leaders and pastors would benefit from these ideas. It wasn’t something everybody cares about, strives for. But for me it was a beautifully satisfying moment. It was a moment I had been looking forward to for a long time. The high school kid who didn’t study and who was afraid to read, who took typing, had finally typed what others would read.

 2 Timothy 1:7  For God did not give us a spirit of timidity, but a spirit of power, of love and of self-discipline.

I remember sitting in Starbucks in Eastlake in the spring of 2006. I sat with my coffee looked out window at the tall, ornamental grass glowing in the sun.   A friend of mine had just told me that he wanted to go back to South Africa. And then he said something surprising. He wanted to know if I wanted to go with him.

He had taught school their in the 1980’s and worked for Campus Crusade for Christ. He wanted to go to Johannesburg and Soweto and to Swaziland.  There was much need there to train and encourage pastors.

I have never really wanted to go to South Africa. I looked out over pampas grass growing outside Starbucks. It was beautiful in the sun. I thought of the veld, of the beauty I had seen in pictures of Africa. Every so faintly, not a voice, but in my mind, God whispered again, “Get ready. I have people for you.”

 Over the next few months I got shots, bought malaria medicine, had my passport renewed, prepared sermons, bought clothes, read books on Africa, prayed, went to planning meetings, spoke to pastors in Africa on the phone to see what they needed, wrote letters to  raise money. And I went to a lawyer and had my estate put  in a trust.

 With much self-discipline, I prepared myself. And then we flew, for two days.

I’ll never forget one Sunday morning in Soweto. I stood in a tent on a dirt floor in a suit. My wife and my fellow travelers and I were the only whites in the tent church.  In front of me was the pain of AIDS and death and loss of children and loss of dreams. I looked out at the pain of Africa, at the people God was sharing with me, and I remembered the pain in my own family and  my own heart and all the hard things God had taken me through.

I preached a message called “Pain Gain,” translated into Swahili. It was as if my whole life led up to that moment, all the pain of loss and all the study and all the risks of coming to Africa met. At the end, half of the church came forward, crying, praying, seeking healing. Then they prayed for me and my team. I cried. It was a moment.

 2 Timothy 1:7  For God did not give us a spirit of timidity, but a spirit of power, of love and of self-discipline.

When I was little, my parents moved to Missouri where my dad took the job of running a Christian campground. We built a home there, for economy  we put in a wood burning furnace in the basement. It was a fire breathing dragon; it ate big logs and kept us toasty warm.

 My job, as a small boy, was to split and haul wood into the basement. I had to bring the stacked wood up to the red line my dad had marked on the wall. I spent many afternoons in  the winter snow and cold, splitting big logs with an ax and a chisel.  I remember so clearly the “thunk” as the wood I threw it up hit and it the wall.  It was the sound was the sound of  self-discipline, and in this manner I learned to work with my hands, and with tools.  It was regular, it was systematic, it was required – by my dad. And God whispered, although I didn’t hear it then. “You may be headed out into life to be a brain worker, but I am going to need you to know how to use your hands.”

After I married and had first daughter my wife  and I bought a house. We bought work. It had been built in the 1940’s. Again I took  up tools. I tore off old dark wood paneling and  I sheet rocked the kitchen.  I took out an old sink in the bathroom and put in a new one. I peeled  back a flat roof and repaired it.

 In the last few weeks I have had a lot to do. I have counseled  people; I have studied, I have written, I have taught classes. I have done brain work, and people work.

But also, in my spare time, I have gone about my church, and I have gotten down on my knees on the floor in  the preschool room and scrapped dirt off the floor with a razor blade.  I have fixed door handles. I have climbed up on the roof of one of the buildings and checked it out for repairs. I have worked on bids to replace the awnings. I know how to work and I have worked like l learned to work throwing up wood against a wall.

And I have had some moments, while working, when God whispered again. He has said, although I didn’t hear an audible voice:  ”I taught you years ago how to work, how to work hard. I taught you how to use your hands in a disciplined way. Now may passion for my  house consume you. You’ve fixed your own houses. Now renew my house. And I don’t want you to do it alone.”

 2 Timothy 1:7  For God did not give us a spirit of timidity, but a spirit of power, of love and of self-discipline.

 1 Cor. 9:26-27 says this in the Message version, “I don’t know about you, but I’m running hard for the finish line. I’m giving it everything I’ve got. No sloppy living for me! I’m staying alert and in top condition. “

 God has put in us the ability to control ourrselves, to discipline ourselves.  We Christians are not by our new nature lazy, afraid, or uncaring. God has put his spirit in us, he has given us power and control over our impulses, our bodies and our thoughts.

If you open to his voice, God is currently speaking to you, whispering your next adventure to you, gently telling you, “Get ready.  Get self-disciplined. ” And if you listen to his prompting something new will begin. Within your bordered self, a you, a unique personality will begin to be formed by the work you discipline yourself to do. A being will be freed and personage empowered. We change through self-discipline, initiated by God.

 We are a people following a voice. We are a people living within God, infused with God,  a God who himself puts a spirit of self-discipline in us. It is a God directed, God empowered self-discipline.  

 It changes us: it changes the world.

November 2, 2009

Not Alone

David CookWe love the idea of the last person standing. Our most popular TV shows end with one person: This year, David Cook won American Idol. Melissa Rycroft won on The Bachelor. JT won Survivor. Gymnast Shawn Johnson won Dancing with The Stars.

If you knew none of that, you are a superior person.

We have a love affair with the winner, the best. We dig Wyatt Earp, left standing at the OK corral when the smoke and dust settles.

I still remember winning the ping pong tournament in my high school gym class. Ten feet back from the table, I slammed my way to victory while the cheerleaders went wild. Wait, there were no cheer leaders at ping pong games, and I was close to the table. Never mind, I was still euphoric. I also won a monopoly game once.  I have never forgotten the flush of power as my stacks of fake cash grew in front of me. Donald T. Winner. 

 It’s socialized, this get-one-dollar-above-the-rest thing. In school, we graduate ranked, A’s received diplomas first, flags brought up the rear. In history class, we studied mostly risen-to-the-top American men and women, mostly men.

Columbus discovered America. Jedediah Smith opened the West. Harriet Tubman saved the slaves. FDR fixed the Depression. Colby Bryant saved the Lakers,  Billy Graham saved America, or was it Bono?

Forget the fact that none of this discovering and saving happened because of one person. We Americans love rugged individualism, the Horatio Algers rags-to-riches myth, Emersonian self-reliance, to thine own pickup truck be true, if you want it done right, do it yourself.

Admittedly there is reason in this view. Competition motivates. People excel. Individualist should take responsibility for their actions. If you do nothing, nothing will happen.

“Yes” to personal responsibility, but the superior person at the top thing, it is really a myth. Every person on earth is held up everyday by an army of supporters. Someone grew the breakfast you ate today, made the shoes you walk in.

Melissa All the celebs and heroes of history won a place with a virtual network of support and co-contributers with them: everyone was gifted by God, taught by teachers, nurtured by a parental adults, carried along by their following or voting fans. FDR didn’t stop the depression, all hard working Americans contributed, but we love to trumpet the lone hero with the office and the trophy. Melissa Rycroft dances well with Tony, her professional guide.

In reality, life doesn’t nicely fit in the individualistic groove. Life is not lone heroes, self-reliance, individualistic identities. There is a deep connectedness, interdependence and unity to all living things. And as we struggle for the best life, we find that it isn’t about beating anyone else to the top, nor about creating rank, nor about making superior distinctions.

P1000709

We painted the high windows on the exterior of our church recently. With my camera, I caught the painter framed in the windows,  him outside painting, me inside shooting, him distorted in the glass, a glowing solo figure. The picture doesn’t represent reality. There was a team behind the man in the glass.  A historic building specialist recommended the right color. An artist chose the exact hue. At the paint company, a person mixed the color. A friend prepared the surface of the wood.  One man, in the glass? A whole team renewed the church.  

In the Bible there is a verse that radically undercuts the distinctions that keep us apart.

Galatians 3:28 says, There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.

For Christians, this blows up the individualistic, better-than-thou, hold-some-down, rise-to-the-podium, super competitive living thing.  Galatians 3:28 is the emancipation proclamation of New Testament.

Boom, no race, no Greek nor Jew. Boom, no class, no slave nor free. Boom, no gender, no male or female. Boom, no division, no exclusion, no discrimination, no stand-apart individualism – in Jesus. Just liberating, freeing, thriving-together life.

This Christian truth smashes national prejudice, social domination, and gender exclusion.  In Christ the only real nationality is humanity. The only social class is the forgiven class. Gender? We are equal inheritors of God’s promises.  

Freedom from oppressive restrictions or divisions is the essence of the gospel of Christ.

The women in leadership question? I believe the restrictions placed on women in other parts of the Bible were addressed to specific problems, but here we find the universal Christian perspective.  Women are in no way spiritually less than men. Men and women are free to serve side-by-side, at all levels. Christ empowers women.

The race issue? True Christianity equally accepts all races.  The bride of Christ is not racially defined. She, the church, is Mexican and Black and Asian and Anglo and Middle Eastern, all family, all wonderfully racially intermarried, one in Christ.

Does this bother anyone? Then they may want to pick a religion that discriminates.  Christianity doesn’t.

Rich and poor? White collar and blue collar? Slave and master? In true Christianity, there are no collars, only various imitations of Jesus. There is no class but the forgiven class. Homeless and homed sit and serve side-by-side. 

Recently I made chicken soup for party. I cut up onions, carrots, celery, chicken. I threw in rice. Then I put in my secret ingredient, the spice Cumin. Bam! It kicked the soup up two notches.

Try Cumin straight. You won’t go for much. Spices, alone are not very palatable. Try Cayenne pepper straight.  But put it in soup, on chicken? You’ll want to go back for seconds.

Each one of us is a spice. Thrown in the pot together, something very good, very desirable, very life-giving comes out. 

American Idol begins a new season soon. The goal will be to find out who gets to the top. But real life begins right now, and the best goal is to see who can be included next in the mix.